Imam Shafei .. Shahid opinion and founder of the assets
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Imam Shafei |
Safe young man, "Muhammad ibn Idris ibn al-Abbas ibn Shafi'i," which will be known later as "the Imam Shafie," the words of the Messenger of Allah peace be upon him said that "wisdom is the goal believer .. where he found it right to her," Vohb his life to search for that deviant mujahid diligent , and when he believed in his heart to what got him the wisdom he wanted to prevail beneficial to the people I wrote was written by the famous, but he though it was horizon people of the earth in his time, says in describing "I wrote the books were all in, and should be where there is wrong because God says," If been from other than Allah they would have found therein much discrepancy. "
That is the recipe of the world, not to claim perfection and accept the possibility of an error in his opinions, but be certain that the error saying: "It must be where there is an" opening this behavior, open the door to ijtihad in what has been collected from the knowledge of what has been discharged from the conversations and the provisions of, and following the year the companions customers who strive their opinion and if they found more sense Nhawwa the like, where the Imam says in this regard: "It was my opinion and saw life in mothers of children - ie the current, which give birth to a son of her master - not to sell and now I see being sold," and was the son of Abbas says no Lord but in Alenciih, then came back proved to riba al-fadl, and recommended Omar Bin Al Khattab may Allah be pleased with him one of his judges, saying: "I do not Amnank eliminate the issue yesterday Fradjat where your mind and guided to the sanity of you return to the right, refer to the right is better than persisting in falsehood," they are in the servants by However, inventors of narrated from the Messenger of Allah peace be upon him that when asked about throwing the man to his wife stopped giving judgment until I got a verse li'aan "And those who accuse their wives and have no witnesses except themselves," has narrated that he said "the believer and the S and the hypocrite and jumpy."
Awareness of Imam Shafei all this, was of keen people to access to the truth is not daunted contrary opinion if different bases, which was built by them, whether these foundations sayings of the Prophet was not aware of them or developments in life did not know anything about it, and this affects him that the justice of some doctrine, and what was his books after he came to Egypt and saw what he did not see and knew what did not know, and most important imam has changed some of his views is followed by the impact of the Imam of Egypt, "al-Layth ibn Sa'd," and studying the effects of Egypt and its civilization and its integration in the Egyptian society and sat down between the hands of the righteous in this era and best known of Ms. psychological, God bless them, it is hard to Imam Shafie said "Laith horizon of the owner nor his people Odhaauh," and that as soon as he came to Egypt became traces the impact and standing between the hands of his disciples to recognize the death of a student of by Laith, but to say that the Imam Shafie influenced by the jurisprudence of Imam Laith angered fanatics Shafi'i school, claiming that the imam was not affected by Virtues and Prevention and the rubric of the scarcity of what he took Shafei for Laith in his books, and they had an excuse in that if we look at the narrow horizon and the small thinking, they do not recognize the flag However, quoting, and do not realize that the search result is not the achievement itself, but the way to reach this result is the achievement all, intended to Imam Shafie was influenced Imam Malik following the same mechanisms in the investigation, governance and access to the fatwa, that is, it quoted him as his way of thinking, which proven to be learned for saying, "Laith horizon of the owner of" How else knew that the owner of Laith horizon?
It seems that the love of Shafie world Egypt first and respected him and followed its effect contributed to the Egyptians by and become a episode in the Mosque of Amr ibn al-Aas is the ring larger, and in fact has earned the Imam this position his own right, he who lived touring the country in order to gain knowledge sacrificing in For that to his health, time and money, and was the result of this that the opening be upon the principles of the doctrine of a new immortalized his name in the list of Imams and save letters of light position in the list of Illuminati, has been found Imam Shafie that the scholars in his time two teams, the first takes the ahaadeeth and the head of Imam Malik and the second takes the view contriver of the conversations measurement and on the head of Imam Abuhanifh, resorted Imam Shafie convergence between these two groups there is no opinion saw for Hui, and it is reasonable that contrary to the book and the year saw no Eptgy but please God, and to demonstrate the need for Islamic thought to the mating between opinion and talk provides Abdulrahman Sharkawy it in writing "imams nine" models to the most prominent positions, which necessitated the resort to view the contriver of common sense and the purpose of fair and agreed with the purposes of Sharia and Hadith says: he asked a people of opinion, one of the people talking in the matter of boy and girl babies together udder sheep and then they'll grow, lawful for them to get married? He said his talk: their marriage is forbidden, and asks him his opinion: any text sentenced? He said his talk: talk that says: every two boys they met on the breast of one campus, one over the other, he said his opinion laughingly said the Prophet: they met on the breast of one not on the udder one, but proves to talk among humans is not between a sheep and a human, if you are radar screens, the mind and opinion What a mistake. Sweet and between women and sheep!
Another example is furnished by Sharkawy in the matter, saying: A woman presented with her husband from one country to Kufa, be suspended by a man Kofi and related to him, conscious that they couple, and the inability of her husband to prove his marriage to her, introduced the case to one of the leading scholars of the modern ruling that a woman of Kofi, and when he offered on Imam Abu Hanifa doubt claim the wife and the Cove, he took a group of people, along with some of the people talking and they went to the area of residence of the woman's husband Venban dogs and Himmat to attack them as you do with strangers, and then returned Abuhanifh and took the wife and her witnesses from the people of the modern and ordered the wife to enter the only to the homes of the region, and when he approached Besbes around as dogs do, he said Abuhanifh holders: right to the back of the right Vannagadt women admitted that they lied, and she returned to her husband and the people mocked the opinion of the people speak on this issue.
Because the Imam Shafie was always looking for the right mix between the characteristics of the two teams produced a doctrine new consciously new, adding to his knowledge sciences acquired in Egypt, in rebellion against the teacher, the old "Imam Malik," and a source of his famous book "other than the owner," which refuted the views of some "Professor" to Ikvv of halo-stricken followers it, and followed in that year the Imam "al-Layth ibn Sa'd," which was sent to the "owner" messages sleepless if opined that as he sees fit, "Laith" wrong, was not surprising after a stay Shafei in Egypt that argue for Aúmah who Atboh for issuance "other than the owner of" citing Bmothorat Greek culture, saying: "The Aristotle learn the wisdom of Plato, and Plato's saying that goes against my friend and the right friend if the friendship Tnazaana right first."
In fact, learn from sources multicultural even if it appeared to be unpalatable for some, the advantage enjoyed by Shafei, narrated that he was the unsung poetry of poets of the tribe, "Havel" in love and flirting with one of his friends and then said to him, "I do not know that one of the people of the modern they do not tolerate this, "because the Imam Shafie had stayed in the tribe Havel to learn poetry, literature and language of ten years save where most of the poems, even said of him Sheikh linguists" Asmaee ":" corrected notice Alhzlian the boy from the Quraish said to him Muhammad ibn Idris " has realized the Imam Shafie that the language is the key to understanding the Qur'an and Hadith, and the word to pass in front of him without knowing its meaning, an admirer of the words of Abbas, "God, what I learned the meaning of the word Creator of the heavens and the earth, until I saw Oarabah say about her son, I am his nature" which is the same situation that occurred with the imam Shafie, where he stopped the Imam, looking interpretation of the Koran in front of the verse "has failed who corrupted," went out of Mecca to know its meaning have not been able, and asked them in the "Havel" did not know the word meaning, Foulath his mother asks her advice Vugeth to a scholars said to him: corrupted it from one language Sudan, meaning "Oguaha."
Although the Imam Shafie was a good student of Imam Malik and his hands sat for nine years did not leaves him only when he died but he was always seeking for the draws of Sciences owners of other sects, Vahtal not aware of Imam Abu Hanifa that schooled by a pupil of Imam Muhammad ibn al-Hasan also acquired some of the Kalkimia worldly sciences, medicine, physics, astronomy, astrology, physiognomy learn.
And because it is Allah's mercy was as professor of Imam Malik could not conceal the right was bulking to attack one of the jurisprudence of Imam Abu Hanifa, and was the attack on the Imam usually the habits of the people talking in the city and this was deterred by saying "We are all in the jurisprudence Eyal on the Abu Hanifa" and when he died Imam Malik traveled Shafie to Yemen Mottaglda position in the judiciary, and said he recognized there Yahya bin Hassan student-Layth ibn Saad of Egypt and its owner, so he took him all over to him by the jurisprudence of Laith, but he found the governor of Najran harm to people, Faqaom ruling and stop at the mosque urging people to resist, Fuxi governor of Najran Balhafy When the Caliph Harun al-Rashid, accusing him of Shiism, and almost good to kill him not for his eloquence in defense of himself and mediate Muhammad ibn al-Hasan student of Abu Hanifa, who he had met in Mecca him, a judge of Baghdad, rather than interrupt the good his neck gave him the fiftieth When he found a thousand dinars, of which the intellect and science of jurisprudence and eloquence.
I left the ordeal experienced by the Imam and subjected to imprisonment, deportation, and stand before the Caliph threatened with death a significant impact, Fahid himself to not indulge in politics, when summoned by the Caliph Mamoun, offering him that July post of chief justice refused to Shafie position, and gradually dispersed by the loved ones who responded to the call of destiny , and in the meantime received an invitation to and from Egypt to establish the country of the Nile, and before leaving went to the tomb of Imam Abuhanifh Numan and prayed two rak'ahs, and see how these imams great respect for each other even when they are dead, it was narrated that Imam Shafie, a visit to the tomb of Abuhanifh and prays two rak'ahs justice movements of prayer following the rules of Abu Hanifa, and when his companions asked him about the reason for changing the movements of prayer, he said: literature with that of Imam Abu Hanifa in the presence of Okhalvh.
When determined to travel to Egypt Shafie poetry sang, saying:
I myself have become eager to Egypt .. It is without cutting Almhamh and wilderness
I swear, or know what winning and rich .. Osaq her mother to the grave Osaq
In five years at the latest is for the establishment of Imam Shafei in Egypt, but it was a year full of, which see the doctrine, and developed, and which knew what was not known, and which issued a written revised, and which issued his famous book "People of oppression" based on the interpretation of the meaning : "that wants to Faqatheloa Tefie to the command of Allah" victorious when the Imam Ali bin Abi Talib and considering Muawiya ibn Abi Sufyan despot and his fight jihad in the way of Allah, which made the companions of Imam Ahmad ibn Hanbal accuse him of Shiism said to them, Imam Ahmad: "Hallelujah Is plagued a fight the people of oppression by the Commander of the Faithful Ali Bin Abi Talib, "It seems that the Imam was in his heart a tendency to write this book since he was in Yemen, but did not dare to write only in Egypt, when described himself and was able, and in Egypt also see the book" The Message "and criticism of imams" Abuhanifh and the owner of "prelude to announcing the new doctrine.
In the five years that he lived Imam in Egypt completed unless accomplished in his entire life, and founded the Imam rules of jurisprudence, a book and the year the complex, which is not a difference in, and consensus, and measurement, and prejudice to himself remiss in right of his health, he tests him God disease, hemorrhoids and doctors have advised him reduction of sitting for the lesson, otherwise it will be in its reasons for his death, but he did not care, life and health in exchange for the establishment of doctrine and the revision of his knowledge, he died suffers with this disease, but Sapphire Hamwi in his book, Dictionary of countries said another reason for the death of Imam Shafei put him in check Martyrs opinion is decidedly He says that there was a young man from the followers of Imam Malik named boys "in which unity and reckless" and an evil that boys written by Imam Shafie his famous book "other than the owner of" The corresponds to the Imam and filled with hatred and intolerance, and in one of the debates embarrassed Shafie "boys" to the public, thereby increasing unit " boys "and hell-bent, Vstm Imam Shafie Stma ugly, did not return the Imam, but a present account of the governor of the incident, ordered the Governor to hit the boys with whips carries on sentences and is spoken of advocated this penalty of insulting all the Messenger of Allah, and it was Shafie meet in the percentage with the Holy Prophet, and this resentment among those boys then awaited Imam after the evening prayer, and beat him severely and he died on the impact of this kind, and on his deathbed poem sang Shafie
Said:
When my heart hardened and narrowed Mmahby .. Rajaei made about forgiveness, peaceful
Taazemny my fault when Qrnth .. Bavuk Ruba was Oazma forgiveness.
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