Andalusian Ibn Hazm .. Imam of love and freedom
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Andalusian Ibn Hazm |
◄ gave slaves and slaves all the rights and permitted the slave to marry four and committed the state to help him to be free from slavery and equal between men and women
Poet sees the world in his heart and sentiments, dreamer world free even when the poor and the rich and the slave and Master, scholar in religion into the Mahorath including helpless about his opponents aware of his opponents, Saber on trials steadfast in the face of darkness, dark, loving life colors and compatibility and Trahmha, believes in the ability of man and his freedom in a more accurate details of life and Ahrjha, is that al-Faqih, who humiliated kings and Ozloh, and subjected agents of darkness and subjected him, is the son of packages Andalusian largest and most important flags of the doctrine of the virtual teams by between right and wrong, and enriched by Islamic jurisprudence, adding for Islamic Thought a new dimension worthy celebrate and respect.
The emergence of Ibn Hazm «384 e: 456 e» in the era of Muslim states in Andalusia has made in his heart inclined always to unite around the concepts for pure religion of the Islamic spirit spacious and his commitment to human rights and uniqueness, and because he grew up in the state of civilization, science, philosophy, and beauty had a greater impact on his view of life and doctrine, was the believes that Islam is a religion of life does not deal with man as negligible, but as a master of the world, free in his choices, conscious in Adrakath, was responsible for its decisions, and of course this is not to go to admire the princes and kings who resemble to a large extent the kings and heads of these days, it has Atnmron were writers and intellectuals, Atsagrun in front of the nation's enemies and critics of the conspirators, even including the poet said: It Isahdny titles in the land of Andalusia and is supported by the Matdd / titles in the Kingdom of misplaced Kalqt rumored swelling Charge of the Lion.
This was the atmosphere where it was Ibn Hazm, has experienced life, their experiences harsh Vaneks on the behaviors, Vlltjarb harsh Flan first, if you encounter a soul weak Gahrtha and transformed it into a puppet in the hands of time, but I met a soul strong solid refined and Thagltha and transformed it into a phenomenon Athaky by far and wide, and was Imam Ibn Hazm of quality second, which is increasing them by variability and coup kingdoms and its loss after the death of his father, who was a minister but established and strength, which was adopted on his mind and developed the talents and abilities and information, and increased in the collected science until now encompasses most of science of his time, he studied side of science, religious and linguistic sciences worldly many MAP in the knowledge of the properties of nature and Dkhaúl the human soul, he studied philosophy and look at literature and poetry translated, and studied rhetoric, astronomy, physiognomy, as well as mathematics and derived from the chemistry and physics, as NHL from the sources of Arab civilization with all his of force, he studied poetry and stop on the pages of history and awareness of wisdom from the days of the Arabs and the wars.
He received Imam Ibn Hazm first received from the science of religion jurisprudence al-Maliki, at a time of the jurisprudence of the owner of the most throughout Andalusia, but he quickly rebelled vocal otherwise with Sheikh in a questions-Faqih, and because the promises had not intensified yet, defeated Sheikh in the first debate doctrinal him, but it seems that this is the first debate and the recent defeat the Imam and fade before the debate, was Ibn Hazm to miss his defeat without give it back, Fastad well Sheikha and sight again appeared to him in front of his peers, but what is not in doubt is that the imam did not put himself in this position of the door of the review, Sheikha or profaning it, but he was always searching for the causes of decline certain that his time is reflected in the total corruption of the corruption, and corruption of the product of corruption necessarily all.
Because his soul Tellouk were not to convince the teachings of the doctrine of one no matter how great, the fluctuation between the doctrines of the year and studied the Shafi'i school and was impressed by the attachment Shafie texts of the year and the provisions of the Koran, and in my view, has impressed Sheikh ability of Imam Shafie to be drawn to the same doctrine incomparable doctrine of his teachers «Abu Hanifa The owner », but after that the variability between schools and the known and witnessed first mapped to the same approach to another, contrary to all that he taught the doctrine and useful experience accumulated, he chose voluntarily to pursue a course of Imam Dawud al-Isfahani his doctrine apparent, and for blaming everyone one of his friends to Hjeranh doctrine al-Maliki and his attack he told him that Christ's peace be upon him, when asked who is the Savior said: «If the Savior of the good work does not care that people praise Him».
Because the choices rights and Aqtbacth is his character really has shown us quote the previous leg of Imam Ibn Hazm on the lips of the Prophet of Allah hoping the son of Mary that the imam since the beginning of his journey with the doctrine of apparent not care if praise one or not, and natural that those who do not care about praising people do not care about critics of, and this is further evidence of strength of character of the Imam and durability, and his resolve and Thsnha, stood Imam alone, not Istohac the way for the lack of patency, declaring taken approach of the virtual does not recognize the analogy is not reasoning and tradition do not express an opinion, projected on the priests persuaded them and rejecting their monopoly to speak the name of religion and passed all understand Arabic to speak in religion apparent meaning of the Qur'an and Sunnah, contrary to the doctrine, four schools «Maliki and Hanafi, Shafi'i and Hanbali» saying that these imams have cursed worked out of the Quran and Sunnah while he takes the provisions of the Qur'aan and Sunnah directly, while taking all the imams saying companions and their judgments Ibn Hazm refrained from imitating them in their opinions, even if the Sahaabah, and was not authorized to imitate the one that nobody, not even if Sahabia.
It was not the Imam Ibn Hazm an innovator as he said, but was followed by the words of the Lord of Glory «followed what was revealed to you from your Lord, and do not follow from without parents rarely remember» It says «If they were told they follow what Allah hath revealed, they said, but we follow what coming under him our fathers» When he said to him some of that God commands us to take knowledge from the people of the male told them that God knew the male in the Holy Quran is the Quran itself, and the Sunnah supervisor and that when he said: «And We sent down to you may explain clearly to men what is sent down to them» and indulging in breaking the domination of the doctrines sporadic private Maliki school and who have become priests of the new seek blessing cloak their imams and Istsagon the obligatory Imam Ibn Hazm diligence until the man Commoner, saying, If they say you do not appreciate the diligence deny what can not one that asks for the rule of God and His Messenger, in any matter Aftih the world, and this required to give any liquid to investigate the grounds for which issued a fatwa by the mufti.
So he dropped the Ibn Hazm advisory opinion, measurement, approval with the exception of «the book and talk», saying: It is opined that the opinion was issued a fatwa without knowledge or science, but the Koran and Hadith »Mstdla on the wisdom of his verse which says:« We have neglected nothing in the Book »The meaning : «if you differ in anything amongst yourselves, refer it to Allaah and the Messenger, if ye believe in Allah and the Last Day» demonstrates the Imam of his mind also by inference as acknowledged by all imams of hatred for an advisory opinion which has been shown all of them depending slightly on the modalities of expression is enough for example to remember the words of Imam Malik «and God be good, I hit every issue Avti the whip and whip my opinion .. And Whitney did not oft opinion ».
And as such produced Imam books is very important in the history of jurisprudence Islamic following the approach apparent, including a book provisions in the assets of the provisions, and the book Abolition of measurement and the opinion and approval and the tradition and reasoning, and the book «matters of jurisprudence» The book «consensus and accountability at the gates of Fiqh» The book «revealed confusion between the virtual and the owners of measurement »and book local effects in the explanation of the sink in short», one of the most important books, most comprehensive, and it seems that the forward was forced to this trend when he saw a particular manipulation jurists Islamic texts and neglect them, in order to uphold their opinion, which was mostly carried out the wishes of the rulers and their own liking, has seen this day and age in violation of the sanctity of the judiciary are suspicious, and spread the phenomenon of rent as «judge» the so-called «security» and the warranty is to pay the judge a sum of money in advance every year or every month the governor to ensure not to isolate him, became so commonplace as they became guarantee police The calculation was the beginning of what historians said of him a «ruin Islam, but jurisprudence, A corrupt religion of greed, piety and goodness».
And the beholder to this trend in the Islamic jurisprudence may fancy that he was oriented narrow due to lack of recognition of anything other than text, but in fact, was the son of bundles of most scholars moderate and aware of the variables of age and open to the understanding of Islamic texts, he considers for example, that music is not forbidden at all , but believes that listening to music is permitted, such as hiking in the orchards and wear clothes colored, and the conversations that were received in the DS it says Ibn Hazm It's not true in its entirety, although most of the conversations, which deprived the music either in place or disconnected and protested against the violators speech mother of believers Aisha, may Allah be pleased reported that they were singing Jarretan went Venharhama Abu Bakr and said: Ibmsmor Satan in the house of the Messenger of God Prophet said: «Let them, O Abu Bakr festival days it». It is well known that the festival does not solve the no man's land. In response, some evidence of this hadeeth that singing this without machines. This is wrong for saying: Ibmsmor Satan? So is the Psalms. If we accept that the intention here is to duff had to carry the provisions invoked by the pilgrims on the same bearing, and thus refute the conversations taking one after another, until he replies hadeeth narrated by al-Bukhari, commenting in the correct and he is suspended and the rest. It is known that the weak type of commentator.
Year prophetic supervising the correct, and the book of God, which is not done wrong in the hands of his successor established the Ibn Hazm heading the higher the value of the rights and Jerusalem, where being a successor of God on earth, considering the freedom of man and the liberalization of the will of my highest of Islam, it was believed the most faith in the principle of human freedom and responsibility for his actions, a defendant challenging the arrest, arguing them as usual and the Book of Allah and the Sunnah, and stressing that the true human prey in controlling his actions and movements while the arrest means that man can not be controlled in his actions, which is belied by nature.
And reflected the theory of freedom such that the leg defiant defendant arrest on the jurisprudence of the Imam and its provisions, which extracted from the Koran, is his position on the issue of slavery ahead of his time hundreds of years, has called for the freeing of slaves and concubines in all possible ways, opening the door of emancipation and directed the state to play a major role in this regard, It was confirmed that the slaves are no different from the Liberals in something and have the same rights, but said more than once that of slaves pious and good, and much better than the Liberals, and to open the door of freedom from slavery opined that if he wanted Abdullah to free himself For the owner to help him on that and haraam for him to prevent him from freedom, citing the verse kind that says: «and who want the book than proprietary Vkatbohem If you know them better and illusions money God that ye» What's more, he acknowledged the right of slaves to marry four women, also allowed them to also possess Maids Atsron them, saying, that God when he said «marry the women of your choice, two or three, or four» has been allocated a slave from a free in that, as is in like the right person in possession of current, and thus open Ibn Hazm the door to freeing slaves from slavery in various ways as that equated between them and the Liberals in the duties, but retained the advantage to them to be punished half penalty that sinned, because the Quranic text explicitly acknowledged.
Thus Galloway Ibn Hazm face the truth of faith large, namely that «Islam is a religion of freedom» was baptized in every way to free humanity from slavery and was released to the world the image of Islam Shining dazzling, and 'Freedom to others it is certain that' Freedom for himself, and for this we see Ibn Hazm allow himself the right disagreement with his teacher «father of David Isfahani» in many of the issues justified this by saying «Abuslaman David elder Shiyoukhi that hit the right we are the followers of the right, and wrong apologized to him and we follow the right where we understand» and based on this approach fatwa of Ibn Hazm that women have full rights of men and her to work as men work in all positions of the calculation to the judiciary, excluding assumed to lead the Muslims, but what else is right to them and to society to help her to it, as was stated the necessity of reverence for human freedom even on his deathbed, based right in that come from wishes of his fortune, or is recommended for those who wants it or get married or called, and in parallel with this trend liberal fatwa the Imam that he deprived the owners of wells any Almsthoven have to prevent people about and they have only to take them to fill their needs, also issued a fatwa prohibiting the leasing of agricultural land and said that the system optimized to exploit is the farmer or participation, which led some to say that in this approach «tends Menza socialism»
And of course has reflected this trend free on the attitudes of Imam political, has spoken to reject injustice and the attack on the kings of the communities, saying that every concert «any and» a city or fortress in any of the Ondlsna the first is for the latest ruin, warrior God and His messenger and office boy in the land corruption, launch raids on the wealth of the Muslims, and recruited They allow to cut the road, beat tolls and tribute on the necks of the Muslims ».. Ibn Hazm said in his message: Do not Tagataiwa yourselves, do not be tempted by the evildoers and belonging to jurisprudence Allapson skins of sheep to the hearts of lions Fakes to the people of their evil evil Nasron them of their sinning.
As a corollary to all this awareness of open-minded, and all this supernatural courage in self-criticism and criticism of the other, prepared the views of Ibn Hazm, it has a lot of scholars of the Sultan they took scheming has even won him the biggest penalty could come down to the scholar or thinker, but the Imam forces who is not able to courage to stand in front of his mind mocked this act a great mockery, hostility Mnesbah Vschr of singers of his poetry verses saved history with pride as the Imam said, keeping his understanding:
The burn does not burn the Qurtas / guaranteed Qurtas it is in my chest
Walk with me where I resigned Rkaúby / and down as Othoy and buried in my grave
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