Tuesday 24 July 2012

Abu Hanifa ... Imam of the Imams and the people of the opinion


Abu Hanifa
Abu Hanifa 
Abu hanifa

Imam Abu Hanifa was born "80 AH / 699 AD," in Kufa, a native Afghan, with origins in the cable, his father Farsi descent, his name - Fixed bin Zoty, and was grandfather of the people of Kabul, a city in Afghanistan, which was a subsidiary of Knight, and the families of his grandfather When you open the Arabs to Persia, then the safest and then freed Abu Hanifa was born free, and before him his father was born free.

The Kufa, then the capital of the centers of knowledge, ripple rings doctrine and modern readings, language, science, and filled with mosques elders of science and leaders, and in this city spent Numan most of his life learner and a scholar, and his father was a fixed met a small Kufa Imam Ali bin Abi Talib may God bless him, has been status of Imam Ali may Allah be pleased with him his hand at the head of his father and called him blessed in him and his descendants, and in the age of the boy until the age of twenty he was working Anemone silk merchant, the profession by working with his father when he was young, and has been Astglha until he saw al-Faqih Amer great People, and implied that the intelligence and wisdom of the mind Voossah Councils, scientists, and look at the flag, he did his desire, and went away Bhmth to episodes of the lesson, narrated Hadith and studied language and literature, and it was the large number of his interest not to lose him it receives from science spend time in wandering on the boards, carrying his papers and his pen, and went to the study of speech even excelled the great versatility enabled him to argue the owners of various teams and Mhajathm in some matters of religion, then went to the doctrine and jurisprudence when necessary lessons Hammad ibn Abi Sulayman.

Grew Abu Hanifa in the society in which Arabs and Assyrians and the Persians and the sons of Khorasan and the country beyond the river and meet the philosophy of Greece wisely Persians and engage in dialogue in which the doctrines doctrines of Christianity and the views of the Shiites and the Kharijites and the isolationists, have lived eras was the country's Islamic overflowing the two issues at the thought of religious doctrine and jurisprudence and policy, knowledge and life social, and overflowing civilizations nations and sciences, peoples of different customs and traditions, customs and Pftn religious conflict between Sunnis and Shiites and Kharijites and social conflict between the Umayyads and the Alawites and the Abbasids, and then between the Abbasids and the Alawites, and this is what helped Imam Abu Hanifa, the expansion of science and reading Vaca mind each to absorb and study all of these.

Helped Imam Abu Hanifa also on science and science that it was the pro, "non-Arabs _ and often they were servants and allies, most of whom belong to the United ancient of cultures, science and Pfqdanhm their power in their country have resorted to science and knowledge, to make up for denying access to perfection by the authority which preoccupied by the Arabs in that era, "was to the Arabs sovereignty and authority and they had the war and bout Vchgloa for study and research, so I made them in the pro who are in science and controlled by the thought of the Arab Islamic leaving the Arabs Algelb material was Abu Hanifa one of the pro, but that they have been exposed to a lot of persecution, especially when the revolutions of Alawites against the Umayyads, which lasted for ten years suffered the Alawites of the Umayyad purgatory, and incurring the Umayyads of Alawites hardships and the revolutions backed by scientists and scholars in secret with money and in public support, and intensified strife and won the Abu Hanifa a share of the injustice and imprisoned and whipped and then released, and prepared himself and his family and Dawaba to leave to travel a long night to Mecca year 130 AH, and he stayed for six years and suffered his students keen to learn it did not settle Abu Hanifa in Kufa, except in time of Abu Jaafar Al Mansour year 136 AH when settled conditions in Iraq .

After the departure of Abu Hanifa for minimum of 150 e gained his doctrine of influence in the Abbasid state after choosing successors to the judges of the students of Abu Hanifa and leaders and hardworking in it, and increased the influence of active scientists and their work published, and popularized in more parts of the Islamic in Egypt and the Levant and Byzantine lands, Iraq and beyond the river , and in India and China, where no competitor has not Muzahim.

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