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| Imam Ja'far al-Sadiq .. Teacher imams |
Adult other in appreciation Verwauh the ranks of prophecy, and very others in the play down would not mention the bounty only words Koleilat followed it by mentioning extremism Some falsely associate him and Htth like Iearunh extremism Alemtemshein him, but he, without exaggeration in the estimate or underestimate teacher imams and Mkhadda mighty and supporter of the mind I, the torchbearer prophetic doctrine, and united both Muslims on the floor.
Imam Ja'far al-Sadiq
Is the Imam Ja'far al-Sadiq Al Imam Muhammad Baqir bin Imam Ali Zine El Abidine son of Imam Hussein bin Ali bin Abi Talib them all the pleasure of Allah, the whole of his love and appreciation firmly grounded in science, whether of the owners of Sunni or Shia, can hardly see the imam world However, revered by «true» and give him the right of veneration and reverence, because it was a passing of the biases and narrow Mtsampa over minor world, and Mitrfa request for money, power and prestige, Vtab opponents and defeated his enemies and tire Pkarhia without being contaminated by his noble including deplored.Worth our imam Imam Al-Sadiq from his father Imam Muhammad al-Baqir and his uncle Imam Zayd bin Ali Zainal Abidin and his ancestral bones customers love people and love bringing them and the renunciation of the band and the inherited wisdom of his father's argument: «Beware of antagonism in religion, they spoke of doubt and inherent hypocrisy» was not argue with anyone ever, represented the words of the Lord of Glory: «Push the one that is better if the enmity between you and him like a friend and intimate» was not frowning face in the media, and never narrows the controversy, as if the whole world of his family.
Renowned for his love of the companions of the Messenger of Allah upon him, and he, like his ancestors bones customers revere Abu Bakr, Omar and Othman, and save the word of his father «Mohammed Baqir» by heart, and he would say, God bless him: Who does not know the preferred Abu Bakr and Omar was the ignorance of the year »The story goes him, he said to his companion Jabir Aljafee: «O Jabir, I have heard that some people of Iraq claim that they love us and take Abu Bakr and Umar, may Allah be pleased with them, and claim that I ordered them to do so, Viblghm wherever to God is innocent of them, and the soul of Muhammad in his hand if I wish to approached to God with their blood, No intercession of Muhammad that overwhelms me? I did not ask forgiveness for them and the relentless, The enemies of Allah be pleased with the heedless ».
Realize our imam of that of the right one face, and the void peak countless Fajhy that lost the right Michtta in fighting aspects of falsehood, and necessary home are not required to judgment does not seek for the Emirate, and the donations himself to science and jurisprudence and sailing in the kingdom of God, contemplating swimming pool exploring, shed the blood of the people House pure before his eyes, what increased, but a determination to uncover the false, and saw that the pursuit of knowledge is the greater jihad, became chaplain to the nation Thabh kings, and whatever fascinates the hearts, maker of the tongue a sword fight its alter the religion of Allah and traded it and uses it for purposes of authoritarian greedy ugly.
And because it became Menzha about the purpose, under the Imam fight bad scholars and scientists of power taking from his uncle Imam Zaid and his father Imam Muhammad Baqir role model and example, and he was saying to people: «If you have seen scholars riding the Sultans Vatanmohm» and was repeating the words of his father: «If you see the reader (ie the world) loves the rich is the minimum, and if you have seen required the Sultan is not the need is a thief »and this became fatwas based on what does not like the Sultan nor loves, publisher fatwas of Imam Ali and the teller hadith he heard his fathers him and hid Sultans hope in this world and the power and confuse the people and the exclusion of them from their legitimate rights , he ruled that no right for a Muslim to save more of food a year, if he was in the nation's need for food or housing or clothing or medicine, or a ride, as was stated that the thief if he had to steal because it does not work Foley it is official, a sinner, if stolen the thief Force, because it does not get paid enough that he and his family, the guardian and ran the first work to cut off the hand of the thief!!
And of course did not like these opinions Sultans of the Umayyad and Abbasids, then awaited him and wanted to distinguish the people around him but they could not, for sure people nobly the purpose of the Imam and his sincerity and represented true to the spirit of Islamic law and Smaanha, saw the Imam that the sultans are encouraging people to asceticism in this world and stop application advantages and Taibadtha, and ascertains that such a call, malicious bear in the face of Salah al-self, but bear in its interior, corruption in the earth, for every state resources and the date, but did not benefit the poor people has increased the wealth equally, also saw the Imam that the call behavior people claim their rights as their disposal for accounting first order,, fight the Imam of this trend, and recited to the people of the sayings of the Prophet what inheritance saved from his fathers, and grandparents, and told them to enrich their children and helping self is better God than the synthesis of asceticism and leave the children in need, citing the words of the Messenger of Allah peace be upon him «five dates or five dinars or dirhams owned and he wants to spend Vavdilha what he spent on his parents, then on himself and his family, then on his relatives are poor, then the neighbors of the poor, and then in the way of Allah, and told them that the Messenger of Allah said in one of the supporters freed six slaves at his death and he does not have with other young boys, thinking that he draw closer to God Batgahm: If what I have left his Oalmtamony Tdfnnouna with Muslims ».
Because the call to asceticism attracted many of the righteous took the imam a chance meeting with one of the righteous advocates of asceticism which Abusvian Revolutionary Vhaorh about the call and showed him that the enjoyment of the good things is not incompatible with faith True to the words of the Lord of Glory «lawful to you with good things» and was «revolutionary» had met one day on his good clothes he denied it, saying: This is not your dress, turned to him, Imam Al-Sadiq taking on the tone of the teacher saying, 'Hear me tell you what it is better for you sooner or later, if you were on the year and the right not to have been heresy. I tell you that the Messenger of Allah peace be upon him was in the dry desolate As for the time has approached the minimum Vohak Ibrarha Fjarha not, and does not Mamnoha Mnavqoha.
I think that after Airadna of these examples does not require one to assert that the Imam al-Sadiq was free from tradition, opening the door of ijtihad wide believer in the ability of the mind to refute the claims conjoined veneer of religion, and had the pleasure of Allah depends on the Platform for the mind, both heavily, was working his mind « abstract »with no report of any download definition of what is good and what is ugly assumption that God created man knowing good and the ugly, what is ugly avoided and what is well taken regarding it as part of Islam, as was the mind works Baltkhrig on what is stated in the Qur'aan and Sunnah input at that Some scales that prove she was made straight, and Altha own way.
Because the Imam knew that God was deposited secrets in the book of God as deposited in the kingdom of God, he was often sailing in Science minimum fluctuated between the study of philosophy, which shows the effects in Mhajajth to skeptics in religion, chemistry and mathematics, not least for his proficiency in the exact sciences of the student of Jabir ibn Hayyan founder of algebra and Abualkimia on his hands, and was Abugabr supporters of al-Bayt who were martyred in defense of them Vtahdh Imam Muhammad Baqir care, which he inherited by the Imam al-Sadiq, who took his hand and spent it and urged him to study the science world and gave him a laboratory and ordered him to write his research to benefit the people, and was assisted by their knowledge scientific understanding of doctrinal matters, as was use his big flag in sailing in the science of jurisprudence.
Because the Imam lived in an era of surging currents of intellectual and philosophical an obligation, tolerant of it to its historic responsibility to weighing in refutation of the views of skeptics and doubters in the belief and the creation and divinity, and kept us written biography and history, which recorded a biography of the Imam and Mahorath with these skeptics confirms that, God bless him he believed freedom of opinion and belief, Here is to go to Iraq because he heard that some atheists who question the religion to Anaqchehem and Ijadelhm way that is better, not wasting their blood did not order to cut off their heads did not Armanm disbelief as he sat in his house, but went to them himself Mtarafa them and advance the same to him, He had heard that there is a doctor, an Indian atheist, but he accomplished in medicine, pharmacy, meeting him and taking with him his knowledge and Interview installed him the existence of God, and he was in his time a man an atheist named Ibushakr Aldeassany, claimed that the verse which says «he who is in heaven and Allah on earth god» show that God is not a one-man came to Imam al-Sadiq to show him this he said to him: This talk malignant heretic if I came back to him, tell him what your name in Kufa? It will tell you so and so, tell him what is your name in Basra? Will tell you so and so, tell him as well as our Lord in heaven and Allah on earth god and in the sea god and in the wilderness God in every place of God, that way the tolerant peaceful in the debate and controversy, contributed to the Imam in the scaled wave of atheism that, and gave his words tolerant wise folk Kthera.
Thus lived Imam safe peaceful Taba in God, and spare no effort in bringing together Muslims and defend the spirit of tolerance and urged people to enjoy this world and the Hereafter, knowing that if he were to Islam greatness, it will not only be because it absorbs Babath heavenly all offenders, standing in front of the religion is used to enable himself in the life of the world, argues atheists in the best manner without being subjected to life human beings, to hear that there is a people persecuted Christians Fessara go to them in defense of the people of the book, stressing there is no compulsion in religion, and persecution for the means of coercion, is kind to the poor and needy, and forgive the abusing them, echoing the words of the Messenger of Allah «What increased Abdul amnesty but attributed» but he was severely sultans Dauntless them, trying to Kings to shake his image that come his most famous scholars of his time to Ahajajh and Ihrjh Vionnbhr this jurist him and he does like what happened with my father Hanifa, who Try to exhausting the Imam Bosilth barbed Verhgah Bajabath healing, what was the anemone but he does need the student to a full two years, then to say «it not for two years for the anemone died».
Position of last resort introduce before the end of that overview of the Sea of humanity welcome Imam Ja'far al-Sadiq, and perhaps in this position is highlighted to us the power of the Imam and his courage and quick wit has happened one day that he was called the caliph al-Mansur after he faked his charge wanted to be tainted by having feared from a pool of people around him, and after the Imam refuted his accusations and embarrassed his opponent, who passed away after the confirmation of a lie, landed on the face of the Abbasid Caliph «Mansour» fly was the more far-came to him, he turned to the Imam and asked: Why did God create flies? He replied in all sincerity and strength, courage and wisdom: to humiliate the mighty.
Ja'far bin Mohammed .. Imam al-Sadiq
Born Imam Jafar bin Muhammad Sadiq on 17 April 80 AH in Medina and died there in 148 AH, a Abuabdallah Ja'far al-Sadiq ibn Muhammad al-Baqir bin on the carpet «Zine El Abidine» Bin Al Hussein tribe bin Ali bin Abi Talib, who is the Imam sixth in the Shiite Imami , a group of Muslims claimed that Ali bin Abi Talib is more entitled to inherit the succession of the Prophet after his death, and began the succession of Ali bin Abi Talib, who to label him Balmurtady fourth caliph, after it took over the caliphate-Hasan bin Ali may Allah be pleased with them, and to label him Balmojtby, then took over the caliphate brother Hussein bin Ali and label him a martyr, then took on the Zine El Abidine Ben Al Hussein and label him with carpets, and Muhammad al-Baqir bin Ali Zine El Abidine and label him Balbagher, and the sixth Imam of them is our Imam Ja'far al-Sadiq ibn Muhammad al-Baqir, which to label him Saadiq, because he did not know about lying, and although he was from among the imams of Shia Imami but the Sunnis and the community put their faith in the Imam Jaafar, and saw in the knowledge of school for all sects of Muslims, without saying Bamamth of God, and told him many of the book talk Sunnis and Shiites alike, where he was able to establish in his time a school of jurisprudence and studied on his hand, many scientists, and is said to be one of the first pioneers in the science of chemistry, where a student of his hands Abualkimia Jabir ibn Hayyan.Lived Jafar end of the Umayyad dynasty and the beginning of the Abbasid period first, as a contemporary of the successors of the Umayyad Hisham bin Abdul Malik and Walid bin Yazid bin Abdul Malik, which is the period of his succession beginning of the end of the state Umayyad, and exploded problems across the state and the House witnessed divisions, and death came evidence of the state of collapse, which reached by the children home Umayyad, also a contemporary of Jafar Caliph Yazid ibn al-Walid bin Abdul Malik, who assumed the caliphate after his coup against his cousin Walid ibn Yazid, and he succeeded his brother, Ibrahim ibn al-Walid, who in the most turbulent periods, and ended his reign when he took Marwan bin Muhammad, the last caliphs of the Umayyad dynasty, who dominated the state after he took the Emirate of Damascus Vtnazel Abraham for succession, after the state fell at the hands of the Abbasids, year 126 AH.
The death of Imam Ja'far al-Sadiq
Saw Imam Ja'far al-Sadiq also established the Abbasid state at the hands of Abdullah I bin Mohammed bin Ali, who built Abdullah I, the city of Jordan in Anbar, and taken home to him, and the suppression of revolutions made by some of the Umayyads in the first of his term succession and in the end, then came the second caliphs of the Abbasid state, a Abujl Mansur, who built a new capital of his state in Baghdad and was able to recover from the new economy of the Islamic State, and took care of the borders and the foundations of the House of Wisdom, who served through the dissemination of science, and of Imam Jafar Sadiq a prominent place in the hearts of Muslims at the time, especially in Baghdad, were putting their trust in him and consider it imam, and was told they were sending him Zakat in Medina, which he had been living true to distribute instead of the Caliph al-Mansur, which angered the Caliph ordered the corpus to him when he went to perform Hajj, Vetoadh Caliph of murder and already tried to kill him repeatedly did not succeed and eventually slipped him poison in grapes and pomegranates died Imam Ja'far al-Sadiq.Reference
http://en.wikipedia.org/wiki/Ja'far_al-Sadiq
http://en.wikipedia.org/wiki/Imam
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