Imam Mawardi Abolhassan

Imam Mawardi Abolhassan .. Separation between law and politics

Imam Mawardi Abolhassan

◄ confirmed that the judgment depends on reason and justice, saying: a picture of reason and justice, and has baptized the earth and the kingdoms and the subjects lost

◄ opined that ownership of entitlement to those who farmed the land without the permission of the Governor and approved the State's right in some property nationalized under the principle of public benefit

Wise, knowing the amount of speech, meaning, writer, find Almothorat literary and verses Mnsabh on his tongue and his pen like a part of it, part of which, eloquent, summarizes in a sentence what others are saying in the book, the world and maintained and updated and jurist, carrying the banner of the jurisprudence of the Shafi'i school was one of the best Njbaúh , called the Boqdy judges to great stature and strength of character and effectiveness of its impact on society, known as the kings and know it, but it does not allow himself to melt in the company of the king, does not allow for one that plays with his standing scientific and religious, know the value of reason and venerated, and prepared as virtue, and the fountain of literature, and repeating to say that God God made him «of religion already and minimum pillar» and cites that the assignment can only be for the entire mind, and has masterminded the world and was moderated by the combination of his creation with different Hmmanm and their goals, saves of the conversations confirming that the mind is the basis of the Adamic and adornments «gained one like mind to guide the owner guidance and to return it for something pink every pillar and the pillar of the work of one mind », as alleged by the words of Almighty:« Had we but listened or pondered, we should in the flames »and says: the best talent of reason and ignorance, the evil of calamities.

Is Abolhassan Ali bin Mohammed bin Habib visual Mawardi was born in Basra in 364 AH and died in the year 450 AH, his interpretation of Maori, and the book «literature of life and religion», and «provisions Bowl», and author of the book Taoist great in the jurisprudence of Shafi'i, one of the most important and largest references to this doctrine the Great, and most of all this is the creator of science policy of the Islamic and the owner of the analyzes and Altnzirat civil, which are close in its modernity, flexibility, and enforceability of the currents of contemporary political, and elaborate written biography, history and biographies in the stated advantages of this man, so that «Ibn Kathir» says his in the beginning and the end: «famous dream and grouper, literature, and refraining from others question his companions did not see his arm days of age and the severity of the progress of literature».

This is the Maori, who prepared jurists jurist diligent, and prepared the people of modern up to date confident, and prepared by the politicians see them first and the bearer of the banner of leadership, and in the real began delinquency to the political writings in the fourth and fifth centuries AH and writing books with the dye social, which govern the relationship between the ruler and the ruled a phenomenon worth study, he wrote dozens of scholars and historians talk a trend real about reform of society politically, you see a trend like this at Amri and Jouini and Ibn Qutaiba Aldenyory, and al-Farabi and Ghazali, Ibn Tabataba, and many others, and I think that the reason for the spread of this trend is the beginning of the emergence of schisms's major Islamic state, one hand contributed to ease the grip of the referees on the book, scholars and intellectuals, on the other hand seemed an urgent need for such literature scholars to sense the danger of dissipation of the Islamic nation and sought hard to recast the relationship between the ruler and the ruled and Taeselha.

It seems to me that there is a reason for all this activity, political jurisprudence, is that the nation's scientists and thinkers may Oiguenoa they have fallen in the traps rulers who were investing sectarian differences to consolidate the foundations of their rule to find each governor justified its existence legitimate as the protector of doctrine, it has been seen in the era of imams adults «Abuhanifh and Malik, Shafi'i, Ibn Hanbal» How do they respect each other, and how they were weaned at the hands of each other, but that's what did not last, and soon turned sectarian division into a tool to foment discord and throw accusations, which affected many scholars and imams, they failed Abuhanifh and Shafie Shiism, and also accused Malik and Ibn Hazm, that they «Nasbeyen» who Anasabon Imam to hostility, as long Maori himself told him that «Matzly» because it works the mind, a charge denied by the Khatib Baghdadi's «great history» and one of his students, which is what he found rulers a good opportunity to distraction people about things political Ptnahrat like Ptnahr teams the ball in our days, as led the football wars and conflicts, led fanaticism also for such strife and unrest, and soon Muslim community to get rid of some of the effects rift great, even took place in the strife doctrines, instead of to become doctrines Faqih ways to understand the religion and Altfgah it became a game in the hands of those who want to rule over the country and ordered the slaves, which he turned to the nation's scholars and jurists Vugeoa helm of diligence on the organization of governance and guidance of the ruling may God tends Sultan does not tend faith.

And tells us «era Mawardi» on it on the Muslim community of rivalry and fighting and strife, Valkhalifh Abbasi, who was the source of power of the state and place of Fajarha become a game in the hands of the Turks once and in the hands of the Persians and the Daylami again, as witnessed this era many of the incidents bitter that led to the disintegration community and untargeted, walked conditions from bad to worse, became irregular conditions of the soldiers, and the increased influence of the Turks, and increased the temptation and the rumors and conspiracies, whether from within or from abroad, and increased clashes between Sunnis and Shiites, and signed the discord between the Hanbali and Ash'aris, and another between the Christians and the Hashemites, and in the early era of Maori signed sedition Qaramita and Mzbanhm major in Kufa, and in the waning days of Maori saw the intensification of the influence of the call esoteric at the hands of Hasan bin Sabah, and also saw the occurrence of discord between the Daylami and the Turks, the Turks and the Hashemites, and abounded wars between the princes of the state Albuehih which was controlled by the Abbasid caliphs.

Saw Mawardi How have strife between Shiites and Sunnis to the burning of markets and bloodshed in the streets and the suspension of the bodies on vaults, also saw the deployment of the Hanbali terror in the hearts of the people until the Ash'aris are late for Friday prayers, for fear of Hanbali, also saw how to explode temptation religious among Muslims and Christians to the degree that Christian made the hit and killed a Muslim, Vtthor enraged Muslims and Christians Itahjmon the houses and burn their churches for holding the Koran in the market, these incidents and others made the mind of Maori jurisprudence becomes inflamed, to watch over the days and nights, taking political books.

Saw Mawardi How seized sultans and caliphs to govern prosecutors are keen to establish Sharia and the support of the poor, and not the law are held or poor triumph, and saw how the lack of princes is full, and houses for the poor desolate, Fastaan ​​God to write the Constitution of the Islamic state, which sees and wants to achieve, and in fact could not have Maurdy of that goes on in this great project, but because he was second to none diligent mind and would take into account the provisions of the circumstances and conditions, Verwey him that one of the militants said to him one day: you do not devise follow-Sheikh, said to him, which is full of confidence: I strove, but not imitate. He was certain that human nature is the Islam that incites people to follow the instincts, saying that common sense backs the virtues and Tstqbh vices, stressing that God «made to the scientists to devise what drew attention to the meaning of the Qur'an, and pointed to the origins diligence when» and this reason flying without him the industrious investigation of the meaning «God raises you who believe and those who were given science degrees».

It was not the Maurdy to come as much as they came from the writings and interpretations, but because it was independent judges, know when to sit with the rulers, and when moving away from them, and when the fit between the princes and when to stand up to them, which indicate reading the biography of Imam al-Mawardi that he was «statesman» the modern sense of the word, if the princes Iustonh rivalry among themselves, and if the soldiers disobey tempered Forthm.

But nevertheless he was very very proud to take care of himself with his knowledge, and attributed to him that he said:
In ignorance of death before the death of his family without Vojdzisamanm graves graves
The order did not Yahya science until his chest is no resurrection resurrection
The story goes to demonstrate pride in his knowledge and his defense of him that the King Jalal State Ben Bouet asked the Caliph to increase in titles Belk «Shahanshah» any king of kings, hypothetical caliph and called him the Senate on the platforms that title, which aroused the resentment of some scholars, led by Maori, because it does not one may Atlqub this title but God, which raised the revolution people by extension, to bury the wrath of people rushed «Jalal State» to the scholars to obtain an whom the fatwa authorizing his Allqub this title, Vtauah a number of scholars such as Chimry Hanafi and Abuataib Tabari, and the sheikh scholars Hanbali Tamimi, But the Maori refused to accept, and stresses that in spite of that was between him and «Jalal State» the respect and affection.

«Literature Adban, Literature law and literature policy, Vadb law resulting in enforcement, and literature policy what age of the Earth, both due to the Justice by whom the safety of the Sultan and Architecture countries, because it left hypothesis has wronged himself, and ruined the land has wronged others» .. So-called Maori cried, high in his book Literature and lower debt and taking that sentence, the first signs of approach to the separation of religion from politics, and it was all before mixing them Mzja fully, but at the same time did not ignore its history the Arab and Islamic identity, he emphasizes that justice is the protector first of the state and the ruling both, in the framework of the religious authority that regulates the relationship between a person and his Lord, his community and lay system the highest values, which keeps the community and safety, to thrown the first seed in what was known then the purposes of the law, firing an influence on many of the historians and thinkers and scholars such as Ibn Khaldun and Ghazali and splendor Bin Abdel-Salam and Shatby.

And puts Maori founded Salah society in «literature of life and religion», saying: I know that it serve its minimum even become their conditions regularly and its affairs properly healed six things: the religion of practice, and Sultan compelling, and edit a comprehensive, and security in general, and fertility permanently, and hoped roomy »and these things six are the necessary conditions for the reform of the world, may not achieve the one where without the other and only turned the equation, Valsltan omnipotent without religion and justice becomes a tyrant, and the religion without justice is not correct, and edit without religion can not be achieved, and all this without security does not work, and without fertility, development and evolution does not communities, and enters the Maori in the midst of the controversy over the reference, which governs the Governor or the imam, says that there is a wide view that the judgment Sharia without reason, and the other says the mind without Shara, try to blend between Trahin says that Islam authorized the judgment in this matter to command the subjects that obey «guardian» who takes under the mind «in Altnasf, communicate and manage his mind does not mind other», but he nevertheless does not leave him free rein to the guardian, but defines his terms, home to the rule, the first justice, and second, science, and Thalha the safety of the senses, and the Fourth Safety Member, Fifth, good opinion, and the Sixth Acjaah Seventh be Qricia a condition in which outdated and killed scholars in search of the evidence is not obligatory speech great companion Umar ibn al-Khattab, who had wanted it to be given Salem Mawla Hudhayfah judgment, and return Maori to the requirement of justice in the Imam Ma'lea of Like the mind again, saying: It is meaning of justice to do Baluahb, settlement and knowledge is power to the right so as not to tend to one of the two, and just a mind set by God in love created by him, and justly baptized the earth and the kingdoms and cut off the people, not only that, but order the Maori that the rulers order the Shura, which reaches the Governor to the laws of the fair organization, which brings together the nation and separated by, and to ensure that spent the first enemy of humanity is tyranny.

And also recognizes the Maori authority to the Sultan and eligibility to obey people after the accord on the choice and the establishment of allegiance to him also recognizes the entitlement of people in isolation of the Sultan if change case after ascending the throne he says: If the imam as we have said of the rights of the nation has led the right of God in them and them and become obligatory to him Hakan them obedience and victory did not change the situation ... Which changed by him for the Imamate come out two things: fairness in the wound, and the shortage in his body.

Has already Mawardi this theory Flags thought Democratic European, such as John Locke and Jean Jacques Rousseau Recognizing the right of people to choose their own Governor and the right in isolated as well, and already the European community also and thinkers of international law in the developed to the ethics of war, and prohibitions for the killing of prisoners and the prevention of sabotage, not to kill the Senate and the monks and women, children and civilians from the workers and peasants.

The societal framework in Maori, he has to disclose the values ​​of fraternity and equality, even said by some researchers that the hand of socialism, was often quoted the Messenger of speech when he said: «But Bashrar tell you people? They said: Yes, O Messenger of Allah said: Whoever eats alone, and prevent the head with whip and slave, then he said: Shall I not tell people that? They said: Yes, O Messenger of Allah said: who hates people and Ibgdouna », and so is urging people to participate in the food and others also urged them to compassion and not to prevent good things, and from within the system of the virtues of the Islamic, which is approaching from the soul of socialism, which purifies Mawardi virtue not eat money unlawfully, and to fulfill promises to workers and urged the people to work, as approved entitlement ownership of the land is farmed without the permission of the prince and Imam, Mufti that Mohi Earth «any Zaraha and Muammrha» right to her from Manla, also acknowledged the Maori principle of public benefit, mufti recognize the right of the Governor to prevent the revival of the land to keep the pasture, also acknowledged the State's right to nationalize some property under the principle of public benefit, without injustice, or avoid, saying that the law allows governors to take from the rich «curiosity of their money», ie in excess of their need, and his response to them in the ordinary interests of immunization blood and Tthmar their money and faith in their ways and pay Ma'arat their enemies and suppress Zaarhm, as enjoined Imam Mawardi to the imam or ruler to help the poor and the needy and to take care of them to enjoy the live decently, as enjoined upon him to marry who can not, and the payment of debts of the poor of the house of money, says Maori in his book «Mulook »: the king should know that all the poor in Islam, and Garm, and the wayfarer, and the prisoner, and gas in the way of Allah, the poor, when _khasmaah of not being unfair to whit, and what is unjust to the slaves.

Imam Ibn Hazm

Andalusian Ibn Hazm .. Imam of love and freedom

Andalusian Ibn Hazm

◄ said: do not be tempted to associate the evildoers and Jurisprudence Allapson skins of sheep to the hearts of lions Almazinon to the people of their evil evil

◄ gave slaves and slaves all the rights and permitted the slave to marry four and committed the state to help him to be free from slavery and equal between men and women
Poet sees the world in his heart and sentiments, dreamer world free even when the poor and the rich and the slave and Master, scholar in religion into the Mahorath including helpless about his opponents aware of his opponents, Saber on trials steadfast in the face of darkness, dark, loving life colors and compatibility and Trahmha, believes in the ability of man and his freedom in a more accurate details of life and Ahrjha, is that al-Faqih, who humiliated kings and Ozloh, and subjected agents of darkness and subjected him, is the son of packages Andalusian largest and most important flags of the doctrine of the virtual teams by between right and wrong, and enriched by Islamic jurisprudence, adding for Islamic Thought a new dimension worthy celebrate and respect.

The emergence of Ibn Hazm «384 e: 456 e» in the era of Muslim states in Andalusia has made in his heart inclined always to unite around the concepts for pure religion of the Islamic spirit spacious and his commitment to human rights and uniqueness, and because he grew up in the state of civilization, science, philosophy, and beauty had a greater impact on his view of life and doctrine, was the believes that Islam is a religion of life does not deal with man as negligible, but as a master of the world, free in his choices, conscious in Adrakath, was responsible for its decisions, and of course this is not to go to admire the princes and kings who resemble to a large extent the kings and heads of these days, it has Atnmron were writers and intellectuals, Atsagrun in front of the nation's enemies and critics of the conspirators, even including the poet said: It Isahdny titles in the land of Andalusia and is supported by the Matdd / titles in the Kingdom of misplaced Kalqt rumored swelling Charge of the Lion.

This was the atmosphere where it was Ibn Hazm, has experienced life, their experiences harsh Vaneks on the behaviors, Vlltjarb harsh Flan first, if you encounter a soul weak Gahrtha and transformed it into a puppet in the hands of time, but I met a soul strong solid refined and Thagltha and transformed it into a phenomenon Athaky by far and wide, and was Imam Ibn Hazm of quality second, which is increasing them by variability and coup kingdoms and its loss after the death of his father, who was a minister but established and strength, which was adopted on his mind and developed the talents and abilities and information, and increased in the collected science until now encompasses most of science of his time, he studied side of science, religious and linguistic sciences worldly many MAP in the knowledge of the properties of nature and Dkhaúl the human soul, he studied philosophy and look at literature and poetry translated, and studied rhetoric, astronomy, physiognomy, as well as mathematics and derived from the chemistry and physics, as NHL from the sources of Arab civilization with all his of force, he studied poetry and stop on the pages of history and awareness of wisdom from the days of the Arabs and the wars.

He received Imam Ibn Hazm first received from the science of religion jurisprudence al-Maliki, at a time of the jurisprudence of the owner of the most throughout Andalusia, but he quickly rebelled vocal otherwise with Sheikh in a questions-Faqih, and because the promises had not intensified yet, defeated Sheikh in the first debate doctrinal him, but it seems that this is the first debate and the recent defeat the Imam and fade before the debate, was Ibn Hazm to miss his defeat without give it back, Fastad well Sheikha and sight again appeared to him in front of his peers, but what is not in doubt is that the imam did not put himself in this position of the door of the review, Sheikha or profaning it, but he was always searching for the causes of decline certain that his time is reflected in the total corruption of the corruption, and corruption of the product of corruption necessarily all.
Because his soul Tellouk were not to convince the teachings of the doctrine of one no matter how great, the fluctuation between the doctrines of the year and studied the Shafi'i school and was impressed by the attachment Shafie texts of the year and the provisions of the Koran, and in my view, has impressed Sheikh ability of Imam Shafie to be drawn to the same doctrine incomparable doctrine of his teachers «Abu Hanifa The owner », but after that the variability between schools and the known and witnessed first mapped to the same approach to another, contrary to all that he taught the doctrine and useful experience accumulated, he chose voluntarily to pursue a course of Imam Dawud al-Isfahani his doctrine apparent, and for blaming everyone one of his friends to Hjeranh doctrine al-Maliki and his attack he told him that Christ's peace be upon him, when asked who is the Savior said: «If the Savior of the good work does not care that people praise Him».

Because the choices rights and Aqtbacth is his character really has shown us quote the previous leg of Imam Ibn Hazm on the lips of the Prophet of Allah hoping the son of Mary that the imam since the beginning of his journey with the doctrine of apparent not care if praise one or not, and natural that those who do not care about praising people do not care about critics of, and this is further evidence of strength of character of the Imam and durability, and his resolve and Thsnha, stood Imam alone, not Istohac the way for the lack of patency, declaring taken approach of the virtual does not recognize the analogy is not reasoning and tradition do not express an opinion, projected on the priests persuaded them and rejecting their monopoly to speak the name of religion and passed all understand Arabic to speak in religion apparent meaning of the Qur'an and Sunnah, contrary to the doctrine, four schools «Maliki and Hanafi, Shafi'i and Hanbali» saying that these imams have cursed worked out of the Quran and Sunnah while he takes the provisions of the Qur'aan and Sunnah directly, while taking all the imams saying companions and their judgments Ibn Hazm refrained from imitating them in their opinions, even if the Sahaabah, and was not authorized to imitate the one that nobody, not even if Sahabia.

It was not the Imam Ibn Hazm an innovator as he said, but was followed by the words of the Lord of Glory «followed what was revealed to you from your Lord, and do not follow from without parents rarely remember» It says «If they were told they follow what Allah hath revealed, they said, but we follow what coming under him our fathers» When he said to him some of that God commands us to take knowledge from the people of the male told them that God knew the male in the Holy Quran is the Quran itself, and the Sunnah supervisor and that when he said: «And We sent down to you may explain clearly to men what is sent down to them» and indulging in breaking the domination of the doctrines sporadic private Maliki school and who have become priests of the new seek blessing cloak their imams and Istsagon the obligatory Imam Ibn Hazm diligence until the man Commoner, saying, If they say you do not appreciate the diligence deny what can not one that asks for the rule of God and His Messenger, in any matter Aftih the world, and this required to give any liquid to investigate the grounds for which issued a fatwa by the mufti.

So he dropped the Ibn Hazm advisory opinion, measurement, approval with the exception of «the book and talk», saying: It is opined that the opinion was issued a fatwa without knowledge or science, but the Koran and Hadith »Mstdla on the wisdom of his verse which says:« We have neglected nothing in the Book »The meaning : «if you differ in anything amongst yourselves, refer it to Allaah and the Messenger, if ye believe in Allah and the Last Day» demonstrates the Imam of his mind also by inference as acknowledged by all imams of hatred for an advisory opinion which has been shown all of them depending slightly on the modalities of expression is enough for example to remember the words of Imam Malik «and God be good, I hit every issue Avti the whip and whip my opinion .. And Whitney did not oft opinion ».

And as such produced Imam books is very important in the history of jurisprudence Islamic following the approach apparent, including a book provisions in the assets of the provisions, and the book Abolition of measurement and the opinion and approval and the tradition and reasoning, and the book «matters of jurisprudence» The book «consensus and accountability at the gates of Fiqh» The book «revealed confusion between the virtual and the owners of measurement »and book local effects in the explanation of the sink in short», one of the most important books, most comprehensive, and it seems that the forward was forced to this trend when he saw a particular manipulation jurists Islamic texts and neglect them, in order to uphold their opinion, which was mostly carried out the wishes of the rulers and their own liking, has seen this day and age in violation of the sanctity of the judiciary are suspicious, and spread the phenomenon of rent as «judge» the so-called «security» and the warranty is to pay the judge a sum of money in advance every year or every month the governor to ensure not to isolate him, became so commonplace as they became guarantee police The calculation was the beginning of what historians said of him a «ruin Islam, but jurisprudence, A corrupt religion of greed, piety and goodness».

And the beholder to this trend in the Islamic jurisprudence may fancy that he was oriented narrow due to lack of recognition of anything other than text, but in fact, was the son of bundles of most scholars moderate and aware of the variables of age and open to the understanding of Islamic texts, he considers for example, that music is not forbidden at all , but believes that listening to music is permitted, such as hiking in the orchards and wear clothes colored, and the conversations that were received in the DS it says Ibn Hazm It's not true in its entirety, although most of the conversations, which deprived the music either in place or disconnected and protested against the violators speech mother of believers Aisha, may Allah be pleased reported that they were singing Jarretan went Venharhama Abu Bakr and said: Ibmsmor Satan in the house of the Messenger of God Prophet said: «Let them, O Abu Bakr festival days it». It is well known that the festival does not solve the no man's land. In response, some evidence of this hadeeth that singing this without machines. This is wrong for saying: Ibmsmor Satan? So is the Psalms. If we accept that the intention here is to duff had to carry the provisions invoked by the pilgrims on the same bearing, and thus refute the conversations taking one after another, until he replies hadeeth narrated by al-Bukhari, commenting in the correct and he is suspended and the rest. It is known that the weak type of commentator.

Year prophetic supervising the correct, and the book of God, which is not done wrong in the hands of his successor established the Ibn Hazm heading the higher the value of the rights and Jerusalem, where being a successor of God on earth, considering the freedom of man and the liberalization of the will of my highest of Islam, it was believed the most faith in the principle of human freedom and responsibility for his actions, a defendant challenging the arrest, arguing them as usual and the Book of Allah and the Sunnah, and stressing that the true human prey in controlling his actions and movements while the arrest means that man can not be controlled in his actions, which is belied by nature.

And reflected the theory of freedom such that the leg defiant defendant arrest on the jurisprudence of the Imam and its provisions, which extracted from the Koran, is his position on the issue of slavery ahead of his time hundreds of years, has called for the freeing of slaves and concubines in all possible ways, opening the door of emancipation and directed the state to play a major role in this regard, It was confirmed that the slaves are no different from the Liberals in something and have the same rights, but said more than once that of slaves pious and good, and much better than the Liberals, and to open the door of freedom from slavery opined that if he wanted Abdullah to free himself For the owner to help him on that and haraam for him to prevent him from freedom, citing the verse kind that says: «and who want the book than proprietary Vkatbohem If you know them better and illusions money God that ye» What's more, he acknowledged the right of slaves to marry four women, also allowed them to also possess Maids Atsron them, saying, that God when he said «marry the women of your choice, two or three, or four» has been allocated a slave from a free in that, as is in like the right person in possession of current, and thus open Ibn Hazm the door to freeing slaves from slavery in various ways as that equated between them and the Liberals in the duties, but retained the advantage to them to be punished half penalty that sinned, because the Quranic text explicitly acknowledged.

Thus Galloway Ibn Hazm face the truth of faith large, namely that «Islam is a religion of freedom» was baptized in every way to free humanity from slavery and was released to the world the image of Islam Shining dazzling, and 'Freedom to others it is certain that' Freedom for himself, and for this we see Ibn Hazm allow himself the right disagreement with his teacher «father of David Isfahani» in many of the issues justified this by saying «Abuslaman David elder Shiyoukhi that hit the right we are the followers of the right, and wrong apologized to him and we follow the right where we understand» and based on this approach fatwa of Ibn Hazm that women have full rights of men and her to work as men work in all positions of the calculation to the judiciary, excluding assumed to lead the Muslims, but what else is right to them and to society to help her to it, as was stated the necessity of reverence for human freedom even on his deathbed, based right in that come from wishes of his fortune, or is recommended for those who wants it or get married or called, and in parallel with this trend liberal fatwa the Imam that he deprived the owners of wells any Almsthoven have to prevent people about and they have only to take them to fill their needs, also issued a fatwa prohibiting the leasing of agricultural land and said that the system optimized to exploit is the farmer or participation, which led some to say that in this approach «tends Menza socialism»

And of course has reflected this trend free on the attitudes of Imam political, has spoken to reject injustice and the attack on the kings of the communities, saying that every concert «any and» a city or fortress in any of the Ondlsna the first is for the latest ruin, warrior God and His messenger and office boy in the land corruption, launch raids on the wealth of the Muslims, and recruited They allow to cut the road, beat tolls and tribute on the necks of the Muslims ».. Ibn Hazm said in his message: Do not Tagataiwa yourselves, do not be tempted by the evildoers and belonging to jurisprudence Allapson skins of sheep to the hearts of lions Fakes to the people of their evil evil Nasron them of their sinning.

As a corollary to all this awareness of open-minded, and all this supernatural courage in self-criticism and criticism of the other, prepared the views of Ibn Hazm, it has a lot of scholars of the Sultan they took scheming has even won him the biggest penalty could come down to the scholar or thinker, but the Imam forces who is not able to courage to stand in front of his mind mocked this act a great mockery, hostility Mnesbah Vschr of singers of his poetry verses saved history with pride as the Imam said, keeping his understanding:
The burn does not burn the Qurtas / guaranteed Qurtas it is in my chest
Walk with me where I resigned Rkaúby / and down as Othoy and buried in my grave

Imam Hadi .. Messenger of social justice

Imam Hadi .. Messenger of social justice

Imam Hadi

Christians of Najran gave their full rights and with them new time of the Messenger of Allah and security of their money and their children and their churches and left them the right to freedom of belief "is afflicted with injustice and wrong-doers" .. Dish and the rule of Yemen as defined by the jurisprudence of reality, which returned to the atmosphere the Islamic caliphate and there was justice and stability

Considered by many scholars pole of Islamic jurisprudence in the third century AH, that century which followed the era of prosperity doctrine first and the rise of the pioneers of science Principles of bone and institutional assets, and in fact, the Imam al-Hadi was not under the perspective of the researchers did not have a lot of effects that working scientists year studied, but with this we see the Imam of the late Mohammed Abuzahrh, which is one of the largest and know scientists jurisprudence in modern times, prepared by one of the pioneers of Islamic Jurisprudence and its founders, although he was diligent Sidea follow the Zaidi sect founded by Imam Zaid bin Ali Zine El Abidine them, God bless them all, it should be noted here that we will rely on the reported Imam "Abuzahrh" in which, because it is one of the largest and horizon Sunni scholars, and on his hands studied under many scholars of our time and times past us, but called consciously striking and consolidate worth be followed to take advantage of the heritage of Muslims all, whether Sunni or Shiite , which is tracking the impact of Imam Hadi and extracted one of his letters from the National Library and reviewed it and explained and highlighted what the object of jurisprudence unique, in the hope that single out to Abe flower special episode we review the method and Taeselath jurisprudence and Astnarth and Astpsahlh to defend the word of science and the dignity of the world.

As mentioned, the Abuzahrh is Imam Hadi A poles of Jurisprudence in the third century, and says that his views and Ajthadath and its views of his grandfather denominator Alrssa and the views of Nasser Alotroch were the focus of study in the fourth century AH, and that is singled out with a briefing paper explains the gates of his understanding and the most important Ajthadath, highlighting how the the evolution of the Zaidi sect, who followed the brotherly people of Yemen.

And Imam Hadi is the Pacific to the right Yahya bin Al-Hussein Bin Qasim Alrssa, born Palmdnah year 245 AH, and has been studying the doctrine of all its aspects and in all sources and the guiding mentor calls to God Almighty and to the Straight Path, has been renowned large regional, where she was People come to him from all parts of the Islamic world to Tstftih Vivtém, adopting curriculum to defend the Quran and Sunnah in the era abounded in which gossip and departed the compasses, and diligent with no report of any text, and it was at that follow the example of Prophet Quran upon him blessings and completed the delivery, says Imam explaining approach prophet in jurisprudence: The Messenger of God did not invent something without the knowledge of God, and told the Koran with him peace be upon him, as he said, "but follow what is revealed to," and he says: "I would know what the book is not faith, but made it a light dedicate its starch. "

The reason for the attention of Imam Hadi interpretation of judgment the prophet and to highlight how that and authoritative is that a group of Muslims who wanted to adapt Islam to the whim profile claimed to have the right to make interpretation separate from the sayings of the Prophet under the rubric in stating that the Messenger was working hard Faatbh God for the diligence or correctable to him, so He used to say that the jurisprudence of the Apostle in the status of the download, because God was privy to everything he says Messenger, was duty passed and that was contrary to the law corrected and amended, and so is not denied that the Prophet was working hard, but he asserts that Ajthadath was the knowledge of God, citing in this for example, the position of the Prophet in the Battle of Badr, who is blaming everyone in the house verses would reveal the evidence that he was a prophet to take prisoners.

And because the Imam was always seeking to spread the religion of God and work to correct some misconceptions, and because he was interested in the application of justice, which was ordered by Islam and observance traveled to Yemen in the near the end of the third century, and there he found the land fertile for his views, the work on the expansion of the doctrine and to attract new supporters to his approach, and this trend says Sheikh Abuzahrh: "Fbdhir where sowing good purified from the doctrine of deep and religious belief orthodoxy exclusive of all illusion and aberration, has found his followers in this movement of the blessed in the land of Yemen, came out with him on this trip to ibn Abbas ibn Adham Beautiful , and I know of men the knowledge of Al al-Bayt al-Sharif al-Bayt, who tells Ajamaat Al al-Bayt al-Bayt In Ajamaat and provisions that are not true for a Zaydi scholars of the violation, which is considered one of the most important sources of fiqh al-Zaidi. "

In Yemen, swore allegiance to the people of Imam Hadi Imam, and perhaps this allegiance is what made people fascinates doctrine Zaidi, as achieved in leading the Pacific face doctrine theoretical and applied, was the sermon Pacific following the pledge of allegiance constitution just an adult walked upon and violated, and this bone from the love of people to him, and see me how opened his Imamat by saying: O people, I stipulate a condition to you four to myself, Governance Book of Allaah and the Sunnah of His Prophet, and the selfishness you for myself, as to make between me and you, Otherkm not you like a you, and Okdmkm at the tender before me, and like you when they meet infection and your enemy, and stipulate a condition to myself, you two, advice to God Almighty in secret and in public, and obedience to warrants all Halatkm what I obeyed God, the breach is not to obey me, though tired and adjusted for the Book of Allah and the Sunnah of His Prophet does not excuse me to you, this is my way I call on Allah with sure knowledge, I and Follow me.

In this constitution, which placed the Imam Hadi himself confirmed to us that he was not calling for the same application of power, but it was driven by the application of justice and giving a straight in the governance and the emirate, it defines what he means and intention, which is to establish Islamic rule just Rahim transparent, which requires judges several times the necessary people , in addition to reunite Muslims on what should unite for him, a Islamic religious principles spacious tolerant, has been struggling such as Imam Zaid to unite Muslims under Npras one, was to say: be good, that God is the fittest of this nation and that I am hungry days and ate days ", and soil stabilization to plant his ideas and principles have fought the people of slander and lies throughout in Yemen until he settled the matter.

Because Imam Hadi was known that faith is what settles in the heart and one's actions have struck an example of an applied unique in a state of Islam right, which is almost a synonym for justice, Fkv to enrich the poor question and fought heretics and Almtntaan who claim to Islam that is not in it, and work on reassure people Oqguathm and livelihoods to protect them from external threats and internal strife, and, above all, work on the deployment of social justice and systems house money and collect Zakat and distribute it to the beneficiaries and submission to exchange a quarter of what combines the people of the village, which combines them Zakat, and systems house money strictly infinitely until there was justice throughout the Yemen and moved News sack to the regions nearby, says Imam Abuzahrh in this: "Having walked the Pacific in governing the country of Yemen, the year of justice, making Alohliyn see it as a manifestation of the rule of Islam a source to the reign of the Caliphs the first two, though his letters and speeches and Ahodh makes the reader feel that he returns to Islam to to his first reign of Abu Bakr, Omar and Ali, who considered the ruling port the laws of Allah Almighty, so that felt by the young and old, Prince and Alkhvar, but this Alatmian to the Governor just walked Jund al-Yemen behind disobedient not hating, Vokhadda Najran to its mandate and gave the Christians of Najran what he gave them the Prophet and peace, Vjadded them their reign proving their disclosure and the Covenant, and for the ticket, the Holy Prophet of God and prayers be upon him had given the Christians of Najran what can be called a "citizenship rights" full as entrusted with the covenant written in which he said: "In the name of God the Merciful, from Muhammad the Prophet of the bishop Abi al-Harith, and the bishops of Najran, and their priests, and monks, and all under the hands of few and many of the vicinity of Allah and His Messenger, does not change the Bishop of Osagvth, nor a monk of Rhpanih, or priest of the Khanth, does not change the right of their rights, in their power, not what they used it Moreover, the vicinity of Allah and His Messenger have never repaired and advised them not afflicted with injustice and wrong-doers. "

In fact, were not famous Imam Hadi and parked at being a governor is valid, but exceeded this space to fame in science and jurisprudence, the judgment was a contributing factor has to be applied as defined by jurisprudence, and not vice versa as is happening now, Fenrah duty on house money to buy slaves who hand they Mmlokon for non-Muslims, and in the application of the principle of zakat, a release necks, and fought Qaramita the sword and the pen, any militarily and ideologically, and wounded more than once in the battles of jihad against the misguided misguided, and after a long journey in science and governance left Pacific books of jurisprudence and modern including a book provisions wire in which the conduct of Imam Malik in al-Muwatta Hadith mentions, effects and little diligence and discharged her around, and connects more evidence that the issues underlying, and without cross-Imam Zayd in his famous book "Total."

Identifies Abuzahrh reason out the imams al-Bayt, including increases and the Pacific and Nasser Alotroch they were not advocates of a judgment or principality, but they saw heresy live and falsehood prevails went out for a state right and lower state of falsehood, but Abuzahrh also was mindful of what might accuse him some Minor said Hagia intolerance doctrinal obnoxious "we have inherited in this day and age to disperse doctrinal even take some of us disbelieve the other is not an argument or evidence, and became of views and ideas of neural-like neurological ignorance, son of Shiite Shiite and the son of Sunni Sunni, inherit the doctrine as inherit the body and color from father to son, and became all the range like sex a stand-alone, and change the doctrine of his father's Shiite be like someone who changes his religion, and falls back after faith, and the people of every denomination is calculated that his doctrine of heritage to them only and not the heritage of Islam the whole, though he considered the heritage of Islam, it follows that that doctrine is Islam, and what desires deviation is not taken by the error not pay any attention to it, and this hypocrisy, political and religious forces and Allah sent humiliation lost our enemies. "

Imam Ahmad ibn Hanbal

Grew up poor Vagtiny science, weak Fastqoy the Book of Allah and the Sunnah of His Messenger, an orphan became the father of his mother and a son, known far and wide, and draws on his knowledge of both testified that there is no god but Allah and that Muhammad is the Messenger of Allah, one of the keepers of sayings of the Prophet and one of the most important scholars of his time so that some directed from the list of scholars and put him on the list of modern, Fjhdh in the modern collection, codification and put it in the top ranks of defenders of Islam and desperate to defend him.

Is the Imam of the world and updated Fahim good honest sincere dedication, Ahmed bin Hanbal «164 e 241 e», who lived his life a mujahid in the way of science sacrificing Braanh, age, and his strength, his life was all a struggle against poverty hearts and lack of fear, his father died and refused his mother to marry to devote to his education, Fajdahma penis in the minds and hearts, was merciful honest forgiving Savior suffered for many and a lot of injustice and persecution and hardship on the part of the authority which Naoath and tortured and arrested him, and despite the size of the abuses appalling that suffered by the Imam of his opponents, but unfortunately does not compare the misfortune of his opponents as much as the right of its followers who are abused chained together, to understand what is not the name of intolerance.

Here they are followers of the Imam, who suffered a greater ordeal in his life because of an opinion he said or saw the rejection of the conviction by the Ivicon all among mankind most types of oppression and torture, persecution and violence, was not safe from their violence the world is not ignorant, but distinct between the different in the saw and avowed hostility and hatred, until it reached comes to abuse Imam Ibn Jarir al-Tabari interpreter of the Qur'an and the Mosque of the statement, which said of him Imam of the Salafi largest Ibn Taymiyah It's better than interpreted the Book of Allah, may have happened to thousand of Imam al-Tabari book classifies the scholars and shows their rank will be called «the different scholars» He did not say when the Imam Ibn Hanbal that he was prepared to up to date and is not a jurist, which angered the followers of Imam Ibn Hanbal, and according to the reported conduct of the nobles, the companions of Ibn Hanbal, al-Tabari asked: Why did not remember us in your book? He said to them that he was up to date did not understand it himself, «hardened on the Hanbali and they were not counting the many in Baghdad Vchgbwa him and said what they wanted to».

Did not stop at this point, but raised Taúrthm him and Harbuh and banned him from going out of his house and threw stones at him until the owner of the police, along with thousands of soldiers to put away the public are people who are inciting Hanbali and incited him and led them in combat and maliciousness to him, but they threw him an infidel once Shiism time The imam at the Abu Bakr Muhammad ibn Dawood apparent, says Imam Ibn Kathir in defense of al-Tabari in this regard: «forbid of all, it was one of the imams of Islam in knowledge and in accordance with the Book of Allah and the Sunnah of Allah peace be upon him, but assumed that from Abu Bakr Muhammad ibn Dawood apparent, where he was speaking it and throw major sins and rejection », and the son of Abu Bakr ibn Muhammad ibn Dawud this virtual told him the founder of apparent« my son Muhammad a liar », he said, his contemporaries:« enough for what he said when his father », but it nevertheless was a triumph with thousands of pro drag them with him on to help him in his actions tragic, has tried to Imam al-Tabari to explain to them his position of Ibn Hanbal motion, a book showing the position of Ibn Hanbal and explaining the exploits of the Imam and his status and his doctrine, and will enjoy the, but their hostility continued to Imam al-Tabari, even after his death, Vmnauh than to be buried in his tomb was buried secretly at night in his home.

Not only the intransigence of the Hanbali with among mankind on the persecution of every employer saw no Arogahm, but extended it to the general public Vemczua in the street attacking people claiming that they «enjoin right and forbid what is evil», where the points of Ibn al-Atheer in his book «full» in what little events in 323 of the Immigration Hanbali thrived and became Akpson role «any attacking» a found wine Eraqoh though they found a singer beat her and broke the machine singing, but increased in order to enter in every nook and cranny and stood in the market are objecting to the sale and purchase, and they were attacking each A man walking with a woman or a young boy if not for their questions about who Ijaoppem with him, were asking the man for his wife, although not Convo beat him and carried him to the police claiming that they saw him do outrageous.

These abuses are some of what caused the followers of Imam Ibn Hanbal biography fragrant, the man who has suffered the greatest hardship for expressing his opinion and not Anasiall to the Caliph and saw the Caliph, Ivik his companions people bitter if just for the difference, although it has not been proven that Imam days that he was violent or rude, and all What was known about him met and piety and the arrest of the faith heart and conscious will of steel willing to pay in order to learn all the valuable and expensive, and beating his poverty in various ways for acquiring knowledge, it was Imam seeks to collect modern Islamic country on foot, or if the lease itself a porter in the convoys traveling in order to receive or accrue new novel, following the years of his professors, led by Imam Shafie, who reminded him of what he says but it «Mr.».

And student of Ibn Hanbal at the hands of the greatest scholars «Shafie» and carrying on the science of the owner and Abu Hanifa, but it seems he did not want himself to bear the burden of advisory, Vktv his efforts in collecting modern and maintain it, so famous that he was «updated» and not jurist or imam, because was based on his understanding on the book and the year in the first place, did not take the analogy, but the clear and only when necessary, and said that he saves the AA talk by heart, but when he wrote his famous book known as the «Musnad Imam Ahmad ibn Hanbal» did not give it only less than thirty thousand modern, surpassing all who preceded him and imams who have not only tell a few hundreds of conversations for fear of a lot of the novel and making mistakes and lying to the Messenger of Allah.

To all of this specialty Imam in Fiqh of Worship According to the commands and prohibitions due on the assets of prayer, fasting and pilgrimage, but he did not deviate from the Book of Allah and the Sunnah of His Messenger, has caused it to persecute Caliph al-Ma'mun, who was believed that the Qur'an is a creature, not eternal, an issue that does not have the space here to mention the details , but enough to mention that the basis of controversial purely, and it was an issue in the era of the Imam and employ people, while the imam does not like to go into the controversy does not reflect the invisibles, which did not come in clear text, and before the Imam is not engaged in this issue so is the safe removal Judges who do not admit that the Qur'an is a creature, what to his mind many, but the Imam stood up to defend his belief, were arrested Imam Ibn Hanbal to be taken to the safe, and asked the Imam of God not to meet him, because the safe vowed to kill Imam Ahmad, in his way to him, the news came the death of the safe, and was Re Imam Ahmad to Baghdad, and imprisoning and ran power Mutasim, who tested the imam, was being beaten in his hands, has been the imam imprisoned for twenty-eight months, tortured and beaten with whips until he returns for his belief and Imam fixed to the argument one «the Holy Word of God» and what took Mutawakkil son Mutasim and the younger brother of confident power, violated what it was safe and Mutasim and confident belief creation of the Koran, and forbade the controversy in this, Akram Al-Mutawakkil Imam Ahmad Ibn Hanbal, and sent him gifts, but the Imam refused to accept the gifts of the caliph.

Doubled the ordeal of the famous Imam Ibn Hanbal, admired by the people for their steadfastness on his mind and not fear of the ruler and Saath inflamed, so they ask for his opinion in the affairs of this world and their religion, and was preventing him from the fatwa an additional factor to impress people with it, as common with him, he does not, decrees only opinions that beyond any doubt, the same number of people jurist their time, which goes against a lot of historians says Ibn Khaldun in its history: «As for the view of Ahmad, Vmqldh little, for after the doctrine of ijtihad, and originality in the nourish novel and news with each other, and have already explained it saw al-Tabari, and the promise Ibn Qutaiba in modern and not in the scholars, the Imam himself hates to convey him a his fatwas, or publish a name, and tells him that he said to one of his followers who were Isthon writing his views: Do not write an opinion for the tell time to the question and then return it tomorrow, as it was reservations in the advisory and took from Imam Malik tendency to say, «I do not know» in intractable issues, did not issue fatwas concerning the default issues, was not, decrees only in things realistic.

Despite that Imam Ahmad was not entering the sultans and of love Majalsathm, but he was always careful to spare the people of sedition taboo out on the ruler and the teller Hadith which says so, moving always from indulging in talk of sedition or express an opinion in which, but it is not able to concealment of his belief when he accused some people of Imam Shafie Shiism after he wrote his famous book «the people of oppression» defended Ibn Hanbal for Shafie said: It did not prove the Imamate to the it astray from a donkey and that the caliphate did not adorn the top but on the garnish, he says, what one of the companions of the virtues substantiated Asahah such as what the may Allah be pleased with him, but he nevertheless would not have been challenged in Muawiya ibn Abi Sufyan, but he did not deviate from the impact has stopped this to say when he saw a range of companions with Sid, and keeping all mentioned and discussed.

Because the Imam did not conceal his note just like Imam Malik, who tortured the Governor because he did not conceal his hadeeth of the Messenger of Allah «not on Mstl divorce» the people's understanding of it that it analyzes the liberation of allegiance Caliph al-Mansur because I hate the people them, we see Ibn Hanbal mentions a lot of the conversations, which received to him as long as they have received from the narrators of «confidence» without regard to anything else, and that is himself a speech drinking Muawiya ibn Abi Sufyan alcohol after prohibition, a talk, which hasan by Shaykh future Alwadei which is in the Salafist movement in his book «the correct predicate, which is not in correct »and reported by Imam Ahmad ibn Hanbal in his Musnad under No. 22941, set out in the thirty-eighth of the predicate edition Foundation message that made the mark Shoaib Arna'oot p. 25 and 26, where he says the hadeeth: Narrated Abdullah told me my father idol Zaid bin Hubab told me Hussein idol Abdullah ibn Buraydah said entered I refused to Muawiya Vocilna on mattresses then we come with food Voklna then come drink drank Muawiya then handed my father then said what he drank from his wife the Messenger of Allah peace be upon him, then he said Muawiya you the most beautiful youth of Quraish and Ojodh Tgra and something I found him the thrill as you find him and I young man's milk or a person of good modern telling me »say about this modern brand Alernaúoot that attributed the forces told him the authors of Sunan, Hussein bin Waaqid truthful quite a bit and its narrators are trustworthy men is true also that Sakba narrated in his book History of Damascus in the translation of Abdullah ibn Buraydah.
It is interesting here to note that, despite the reservation of Imam Ahmad lot on Fatwa and its tendency Permanent to resort to the text, but it was considered the «interests Sent» originally from the assets of his understanding, and hard the adoption of the Imam for in many of the issues, and promise to Imam Ibn values ​​of the assets of elicitation, and interests sent are those that corresponds to the community the importance of the investigation did not return the text explicitly, and therefore named it sent, has been inherited by Imam Ahmad that direction for Imams Malik and Ja'far al-Sadiq, who were considered the interests of people of the foundations of religion that were not contrary to the Qur'aan and Sunnah, but this direction - which is not against the book and the year - he found out his followers of the Hanbali school, Here is the Imam Ataiwvy Hambali would raise the people's best interests to consensus and the Qur'aan and Sunnah and the definitive texts in texts and significance, taking from the hadeeth of the Messenger of Allah «do no harm» reclined likely than which should be the interests of people and not to the injury of paramount importance, and citing the words of Almighty God «to you in the punishment of life», stressing that the reason of retribution is not a punishment in itself, but the «life» and for this you see places «interest» above all else, except for the things of worship, because they have the right of God to His servants, but he says interest of evidence-Shara, the strongest and most particularly, Flanqdamha in the collection of interest, then this is said in the acts of worship, which disappear interests for streams minds and habits, and the interest of policy holders in their rights are known to them by virtue of custom and reason, if we see Shara retired for their advice as we know I we referred in the collection to our care »but in any case remained saw« Ataiwvy »odd for consensus Hanbali did not say by one other, but that there are directed from the Department of Hanbali fiqh fully considered Mdsusa them accusing him of Shiism.

Imam Shafei .. Shahid opinion and founder of the assets

Imam Shafei .. Shahid opinion and founder of the assets

Justify his disagreement with the words of Imam Malik Aristotle: "Plato and the right my friend, if friend Tnazaana right first friendship"

Imam Shafei

Safe young man, "Muhammad ibn Idris ibn al-Abbas ibn Shafi'i," which will be known later as "the Imam Shafie," the words of the Messenger of Allah peace be upon him said that "wisdom is the goal believer .. where he found it right to her," Vohb his life to search for that deviant mujahid diligent , and when he believed in his heart to what got him the wisdom he wanted to prevail beneficial to the people I wrote was written by the famous, but he though it was horizon people of the earth in his time, says in describing "I wrote the books were all in, and should be where there is wrong because God says," If been from other than Allah they would have found therein much discrepancy. "

That is the recipe of the world, not to claim perfection and accept the possibility of an error in his opinions, but be certain that the error saying: "It must be where there is an" opening this behavior, open the door to ijtihad in what has been collected from the knowledge of what has been discharged from the conversations and the provisions of, and following the year the companions customers who strive their opinion and if they found more sense Nhawwa the like, where the Imam says in this regard: "It was my opinion and saw life in mothers of children - ie the current, which give birth to a son of her master - not to sell and now I see being sold," and was the son of Abbas says no Lord but in Alenciih, then came back proved to riba al-fadl, and recommended Omar Bin Al Khattab may Allah be pleased with him one of his judges, saying: "I do not Amnank eliminate the issue yesterday Fradjat where your mind and guided to the sanity of you return to the right, refer to the right is better than persisting in falsehood," they are in the servants by However, inventors of narrated from the Messenger of Allah peace be upon him that when asked about throwing the man to his wife stopped giving judgment until I got a verse li'aan "And those who accuse their wives and have no witnesses except themselves," has narrated that he said "the believer and the S and the hypocrite and jumpy."

Awareness of Imam Shafei all this, was of keen people to access to the truth is not daunted contrary opinion if different bases, which was built by them, whether these foundations sayings of the Prophet was not aware of them or developments in life did not know anything about it, and this affects him that the justice of some doctrine, and what was his books after he came to Egypt and saw what he did not see and knew what did not know, and most important imam has changed some of his views is followed by the impact of the Imam of Egypt, "al-Layth ibn Sa'd," and studying the effects of Egypt and its civilization and its integration in the Egyptian society and sat down between the hands of the righteous in this era and best known of Ms. psychological, God bless them, it is hard to Imam Shafie said "Laith horizon of the owner nor his people Odhaauh," and that as soon as he came to Egypt became traces the impact and standing between the hands of his disciples to recognize the death of a student of by Laith, but to say that the Imam Shafie influenced by the jurisprudence of Imam Laith angered fanatics Shafi'i school, claiming that the imam was not affected by Virtues and Prevention and the rubric of the scarcity of what he took Shafei for Laith in his books, and they had an excuse in that if we look at the narrow horizon and the small thinking, they do not recognize the flag However, quoting, and do not realize that the search result is not the achievement itself, but the way to reach this result is the achievement all, intended to Imam Shafie was influenced Imam Malik following the same mechanisms in the investigation, governance and access to the fatwa, that is, it quoted him as his way of thinking, which proven to be learned for saying, "Laith horizon of the owner of" How else knew that the owner of Laith horizon?

It seems that the love of Shafie world Egypt first and respected him and followed its effect contributed to the Egyptians by and become a episode in the Mosque of Amr ibn al-Aas is the ring larger, and in fact has earned the Imam this position his own right, he who lived touring the country in order to gain knowledge sacrificing in For that to his health, time and money, and was the result of this that the opening be upon the principles of the doctrine of a new immortalized his name in the list of Imams and save letters of light position in the list of Illuminati, has been found Imam Shafie that the scholars in his time two teams, the first takes the ahaadeeth and the head of Imam Malik and the second takes the view contriver of the conversations measurement and on the head of Imam Abuhanifh, resorted Imam Shafie convergence between these two groups there is no opinion saw for Hui, and it is reasonable that contrary to the book and the year saw no Eptgy but please God, and to demonstrate the need for Islamic thought to the mating between opinion and talk provides Abdulrahman Sharkawy it in writing "imams nine" models to the most prominent positions, which necessitated the resort to view the contriver of common sense and the purpose of fair and agreed with the purposes of Sharia and Hadith says: he asked a people of opinion, one of the people talking in the matter of boy and girl babies together udder sheep and then they'll grow, lawful for them to get married? He said his talk: their marriage is forbidden, and asks him his opinion: any text sentenced? He said his talk: talk that says: every two boys they met on the breast of one campus, one over the other, he said his opinion laughingly said the Prophet: they met on the breast of one not on the udder one, but proves to talk among humans is not between a sheep and a human, if you are radar screens, the mind and opinion What a mistake. Sweet and between women and sheep!

Another example is furnished by Sharkawy in the matter, saying: A woman presented with her husband from one country to Kufa, be suspended by a man Kofi and related to him, conscious that they couple, and the inability of her husband to prove his marriage to her, introduced the case to one of the leading scholars of the modern ruling that a woman of Kofi, and when he offered on Imam Abu Hanifa doubt claim the wife and the Cove, he took a group of people, along with some of the people talking and they went to the area of ​​residence of the woman's husband Venban dogs and Himmat to attack them as you do with strangers, and then returned Abuhanifh and took the wife and her witnesses from the people of the modern and ordered the wife to enter the only to the homes of the region, and when he approached Besbes around as dogs do, he said Abuhanifh holders: right to the back of the right Vannagadt women admitted that they lied, and she returned to her husband and the people mocked the opinion of the people speak on this issue.

Because the Imam Shafie was always looking for the right mix between the characteristics of the two teams produced a doctrine new consciously new, adding to his knowledge sciences acquired in Egypt, in rebellion against the teacher, the old "Imam Malik," and a source of his famous book "other than the owner," which refuted the views of some "Professor" to Ikvv of halo-stricken followers it, and followed in that year the Imam "al-Layth ibn Sa'd," which was sent to the "owner" messages sleepless if opined that as he sees fit, "Laith" wrong, was not surprising after a stay Shafei in Egypt that argue for Aúmah who Atboh for issuance "other than the owner of" citing Bmothorat Greek culture, saying: "The Aristotle learn the wisdom of Plato, and Plato's saying that goes against my friend and the right friend if the friendship Tnazaana right first."

In fact, learn from sources multicultural even if it appeared to be unpalatable for some, the advantage enjoyed by Shafei, narrated that he was the unsung poetry of poets of the tribe, "Havel" in love and flirting with one of his friends and then said to him, "I do not know that one of the people of the modern they do not tolerate this, "because the Imam Shafie had stayed in the tribe Havel to learn poetry, literature and language of ten years save where most of the poems, even said of him Sheikh linguists" Asmaee ":" corrected notice Alhzlian the boy from the Quraish said to him Muhammad ibn Idris " has realized the Imam Shafie that the language is the key to understanding the Qur'an and Hadith, and the word to pass in front of him without knowing its meaning, an admirer of the words of Abbas, "God, what I learned the meaning of the word Creator of the heavens and the earth, until I saw Oarabah say about her son, I am his nature" which is the same situation that occurred with the imam Shafie, where he stopped the Imam, looking interpretation of the Koran in front of the verse "has failed who corrupted," went out of Mecca to know its meaning have not been able, and asked them in the "Havel" did not know the word meaning, Foulath his mother asks her advice Vugeth to a scholars said to him: corrupted it from one language Sudan, meaning "Oguaha."

Although the Imam Shafie was a good student of Imam Malik and his hands sat for nine years did not leaves him only when he died but he was always seeking for the draws of Sciences owners of other sects, Vahtal not aware of Imam Abu Hanifa that schooled by a pupil of Imam Muhammad ibn al-Hasan also acquired some of the Kalkimia worldly sciences, medicine, physics, astronomy, astrology, physiognomy learn.

And because it is Allah's mercy was as professor of Imam Malik could not conceal the right was bulking to attack one of the jurisprudence of Imam Abu Hanifa, and was the attack on the Imam usually the habits of the people talking in the city and this was deterred by saying "We are all in the jurisprudence Eyal on the Abu Hanifa" and when he died Imam Malik traveled Shafie to Yemen Mottaglda position in the judiciary, and said he recognized there Yahya bin Hassan student-Layth ibn Saad of Egypt and its owner, so he took him all over to him by the jurisprudence of Laith, but he found the governor of Najran harm to people, Faqaom ruling and stop at the mosque urging people to resist, Fuxi governor of Najran Balhafy When the Caliph Harun al-Rashid, accusing him of Shiism, and almost good to kill him not for his eloquence in defense of himself and mediate Muhammad ibn al-Hasan student of Abu Hanifa, who he had met in Mecca him, a judge of Baghdad, rather than interrupt the good his neck gave him the fiftieth When he found a thousand dinars, of which the intellect and science of jurisprudence and eloquence.

I left the ordeal experienced by the Imam and subjected to imprisonment, deportation, and stand before the Caliph threatened with death a significant impact, Fahid himself to not indulge in politics, when summoned by the Caliph Mamoun, offering him that July post of chief justice refused to Shafie position, and gradually dispersed by the loved ones who responded to the call of destiny , and in the meantime received an invitation to and from Egypt to establish the country of the Nile, and before leaving went to the tomb of Imam Abuhanifh Numan and prayed two rak'ahs, and see how these imams great respect for each other even when they are dead, it was narrated that Imam Shafie, a visit to the tomb of Abuhanifh and prays two rak'ahs justice movements of prayer following the rules of Abu Hanifa, and when his companions asked him about the reason for changing the movements of prayer, he said: literature with that of Imam Abu Hanifa in the presence of Okhalvh.

When determined to travel to Egypt Shafie poetry sang, saying:

I myself have become eager to Egypt .. It is without cutting Almhamh and wilderness
I swear, or know what winning and rich .. Osaq her mother to the grave Osaq

In five years at the latest is for the establishment of Imam Shafei in Egypt, but it was a year full of, which see the doctrine, and developed, and which knew what was not known, and which issued a written revised, and which issued his famous book "People of oppression" based on the interpretation of the meaning : "that wants to Faqatheloa Tefie to the command of Allah" victorious when the Imam Ali bin Abi Talib and considering Muawiya ibn Abi Sufyan despot and his fight jihad in the way of Allah, which made the companions of Imam Ahmad ibn Hanbal accuse him of Shiism said to them, Imam Ahmad: "Hallelujah Is plagued a fight the people of oppression by the Commander of the Faithful Ali Bin Abi Talib, "It seems that the Imam was in his heart a tendency to write this book since he was in Yemen, but did not dare to write only in Egypt, when described himself and was able, and in Egypt also see the book" The Message "and criticism of imams" Abuhanifh and the owner of "prelude to announcing the new doctrine.

In the five years that he lived Imam in Egypt completed unless accomplished in his entire life, and founded the Imam rules of jurisprudence, a book and the year the complex, which is not a difference in, and consensus, and measurement, and prejudice to himself remiss in right of his health, he tests him God disease, hemorrhoids and doctors have advised him reduction of sitting for the lesson, otherwise it will be in its reasons for his death, but he did not care, life and health in exchange for the establishment of doctrine and the revision of his knowledge, he died suffers with this disease, but Sapphire Hamwi in his book, Dictionary of countries said another reason for the death of Imam Shafei put him in check Martyrs opinion is decidedly He says that there was a young man from the followers of Imam Malik named boys "in which unity and reckless" and an evil that boys written by Imam Shafie his famous book "other than the owner of" The corresponds to the Imam and filled with hatred and intolerance, and in one of the debates embarrassed Shafie "boys" to the public, thereby increasing unit " boys "and hell-bent, Vstm Imam Shafie Stma ugly, did not return the Imam, but a present account of the governor of the incident, ordered the Governor to hit the boys with whips carries on sentences and is spoken of advocated this penalty of insulting all the Messenger of Allah, and it was Shafie meet in the percentage with the Holy Prophet, and this resentment among those boys then awaited Imam after the evening prayer, and beat him severely and he died on the impact of this kind, and on his deathbed poem sang Shafie

Said:
When my heart hardened and narrowed Mmahby .. Rajaei made about forgiveness, peaceful
Taazemny my fault when Qrnth .. Bavuk Ruba was Oazma forgiveness.

State will break down and remains Layth ibn Sa'ad

Layth ibn Sa'd

Born-Layth ibn Sa'd year 94 AH / 713 AD, in one of the provinces of Qalyubia Egypt, Abu Harith al-Layth ibn Sa'd ibn Abd al-Rahman, and the title of Imam of the people of Egypt in the jurisprudence and modern, have lived a long life full of events, and witnessed two major in Islamic Caliphate two of the Umayyad dynasty and the Abbasid state, and because he was away from the temptation scholars of the Sultan, which has been as good morals.

Contemporary Laith number of successors of the Umayyad dynasty least those of the Caliph Omar bin Abdul Aziz, the eighth successors of this state, in the last seven years of succession since "101 AH, the year he was born Laith and even in 99 AH-General, who died when Omar bin Abdul Aziz, was then Laith still small, then came to power, and during these years, spread of science and there were many mosques in parts of the Umayyad dynasty, and stopped wars and expanded the work of the country's infrastructure like streets, malls, roads, walkways safe and the role of food (Hospices), and that was going on in Damascus and Aleppo, and Medina, Homs and of course cities in Egypt which has seen a significant expansion in the schools and copies of books, translation and localization and transfer of science.

Able Abbasids that Ittensawa rule of the Umayyads, was adopted by the Abbasids in the founding of their state on the Persian aggrieved at the Umayyad to exclude them from positions of state and the major centers, and keep the Arabs out, as well as induce the Abbasids Shiites to help destabilize the entity of the Umayyad dynasty, and the transfer of the Abbasid capital, from Damascus to Baghdad; and completed construction of the Abbasid State when he met the Umayyad army led by Marwan bin Muhammad and the army of the Abbasids, led by Abu Abbas near the Zab River in northern Iraq between Mosul and Erbil, The dominance of the Abbasid, who completed the open Iraq and moved them to the Levant and Egypt, where he chased the remnants of the Umayyad army and killed the Caliph Marwan ibn Muhammad in the battle Bossar. Egypt condemned and by opening to them the rest of the regions, which was affiliated to the Umayyads and Abbasid state was established.

Contemporary Laith number of successors of the Abbasid state also the beginning of Abu Abbas killer, Abu Jafar al-Mansur, Abu Abdullah Muhammad al-Mahdi, Abu Muhammad Hadi Moussa, and Harun al-Rashid and Abu Musa Muhammad al-Amin and Abu Jafar Abdullah Al Mamun, who first entered Egypt from the Abbasid caliphs, and in his been translated books of philosophy, and urged people to read, and near the scholars, jurists and orators and speakers and the people of the language.

Layth ibn Sa'd died on Friday, 15 Shaban 175 AH / 791 AD December 16th. His funeral and saw a large crowd of Egyptians, where many of the sadness of his death.

Abu Hanifa ... Imam of the Imams and the people of the opinion

Abu Hanifa 

Abu hanifa

Imam Abu Hanifa was born "80 AH / 699 AD," in Kufa, a native Afghan, with origins in the cable, his father Farsi descent, his name - Fixed bin Zoty, and was grandfather of the people of Kabul, a city in Afghanistan, which was a subsidiary of Knight, and the families of his grandfather When you open the Arabs to Persia, then the safest and then freed Abu Hanifa was born free, and before him his father was born free.

The Kufa, then the capital of the centers of knowledge, ripple rings doctrine and modern readings, language, science, and filled with mosques elders of science and leaders, and in this city spent Numan most of his life learner and a scholar, and his father was a fixed met a small Kufa Imam Ali bin Abi Talib may God bless him, has been status of Imam Ali may Allah be pleased with him his hand at the head of his father and called him blessed in him and his descendants, and in the age of the boy until the age of twenty he was working Anemone silk merchant, the profession by working with his father when he was young, and has been Astglha until he saw al-Faqih Amer great People, and implied that the intelligence and wisdom of the mind Voossah Councils, scientists, and look at the flag, he did his desire, and went away Bhmth to episodes of the lesson, narrated Hadith and studied language and literature, and it was the large number of his interest not to lose him it receives from science spend time in wandering on the boards, carrying his papers and his pen, and went to the study of speech even excelled the great versatility enabled him to argue the owners of various teams and Mhajathm in some matters of religion, then went to the doctrine and jurisprudence when necessary lessons Hammad ibn Abi Sulayman.

Grew Abu Hanifa in the society in which Arabs and Assyrians and the Persians and the sons of Khorasan and the country beyond the river and meet the philosophy of Greece wisely Persians and engage in dialogue in which the doctrines doctrines of Christianity and the views of the Shiites and the Kharijites and the isolationists, have lived eras was the country's Islamic overflowing the two issues at the thought of religious doctrine and jurisprudence and policy, knowledge and life social, and overflowing civilizations nations and sciences, peoples of different customs and traditions, customs and Pftn religious conflict between Sunnis and Shiites and Kharijites and social conflict between the Umayyads and the Alawites and the Abbasids, and then between the Abbasids and the Alawites, and this is what helped Imam Abu Hanifa, the expansion of science and reading Vaca mind each to absorb and study all of these.

Helped Imam Abu Hanifa also on science and science that it was the pro, "non-Arabs _ and often they were servants and allies, most of whom belong to the United ancient of cultures, science and Pfqdanhm their power in their country have resorted to science and knowledge, to make up for denying access to perfection by the authority which preoccupied by the Arabs in that era, "was to the Arabs sovereignty and authority and they had the war and bout Vchgloa for study and research, so I made them in the pro who are in science and controlled by the thought of the Arab Islamic leaving the Arabs Algelb material was Abu Hanifa one of the pro, but that they have been exposed to a lot of persecution, especially when the revolutions of Alawites against the Umayyads, which lasted for ten years suffered the Alawites of the Umayyad purgatory, and incurring the Umayyads of Alawites hardships and the revolutions backed by scientists and scholars in secret with money and in public support, and intensified strife and won the Abu Hanifa a share of the injustice and imprisoned and whipped and then released, and prepared himself and his family and Dawaba to leave to travel a long night to Mecca year 130 AH, and he stayed for six years and suffered his students keen to learn it did not settle Abu Hanifa in Kufa, except in time of Abu Jaafar Al Mansour year 136 AH when settled conditions in Iraq .

After the departure of Abu Hanifa for minimum of 150 e gained his doctrine of influence in the Abbasid state after choosing successors to the judges of the students of Abu Hanifa and leaders and hardworking in it, and increased the influence of active scientists and their work published, and popularized in more parts of the Islamic in Egypt and the Levant and Byzantine lands, Iraq and beyond the river , and in India and China, where no competitor has not Muzahim.

Imam Ja'far al-Sadiq .. Teacher imams

Imam Ja'far al-Sadiq .. Teacher imams

That Islam was preferred to the worlds is because he broke the idols and removed the illusions and destroyed the stones found humanity and open the way for science, culture and creativity, meditation, mind and memory, and mobilize and struggle, and through four centuries ago Islam granted to humanity classes seriously to be free from deadlock and the revolution to the current situation and the emancipation of the families of the priests and despotism, and because we are on the threshold of building a new state, and the people we have the month of light and the Koran, not the most beautiful that we seek the way enlightened broad prospects opened to us the scholars of the Enlightenment who liberated the mind from the illusion of attachment to priests, and put of Islam mechanism of evolution, progress and growth, and here through the 30 episodes we are trying to to discover the foundations of development set by the columns Bakdima Islamic thought and a new, publicly, we find guidance.

Adult other in appreciation Verwauh the ranks of prophecy, and very others in the play down would not mention the bounty only words Koleilat followed it by mentioning extremism Some falsely associate him and Htth like Iearunh extremism Alemtemshein him, but he, without exaggeration in the estimate or underestimate teacher imams and Mkhadda mighty and supporter of the mind I, the torchbearer prophetic doctrine, and united both Muslims on the floor.

Imam Ja'far al-Sadiq 

Is the Imam Ja'far al-Sadiq Al Imam Muhammad Baqir bin Imam Ali Zine El Abidine son of Imam Hussein bin Ali bin Abi Talib them all the pleasure of Allah, the whole of his love and appreciation firmly grounded in science, whether of the owners of Sunni or Shia, can hardly see the imam world However, revered by «true» and give him the right of veneration and reverence, because it was a passing of the biases and narrow Mtsampa over minor world, and Mitrfa request for money, power and prestige, Vtab opponents and defeated his enemies and tire Pkarhia without being contaminated by his noble including deplored.
Worth our imam Imam Al-Sadiq from his father Imam Muhammad al-Baqir and his uncle Imam Zayd bin Ali Zainal Abidin and his ancestral bones customers love people and love bringing them and the renunciation of the band and the inherited wisdom of his father's argument: «Beware of antagonism in religion, they spoke of doubt and inherent hypocrisy» was not argue with anyone ever, represented the words of the Lord of Glory: «Push the one that is better if the enmity between you and him like a friend and intimate» was not frowning face in the media, and never narrows the controversy, as if the whole world of his family.

Renowned for his love of the companions of the Messenger of Allah upon him, and he, like his ancestors bones customers revere Abu Bakr, Omar and Othman, and save the word of his father «Mohammed Baqir» by heart, and he would say, God bless him: Who does not know the preferred Abu Bakr and Omar was the ignorance of the year »The story goes him, he said to his companion Jabir Aljafee: «O Jabir, I have heard that some people of Iraq claim that they love us and take Abu Bakr and Umar, may Allah be pleased with them, and claim that I ordered them to do so, Viblghm wherever to God is innocent of them, and the soul of Muhammad in his hand if I wish to approached to God with their blood, No intercession of Muhammad that overwhelms me? I did not ask forgiveness for them and the relentless, The enemies of Allah be pleased with the heedless ».

Realize our imam of that of the right one face, and the void peak countless Fajhy that lost the right Michtta in fighting aspects of falsehood, and necessary home are not required to judgment does not seek for the Emirate, and the donations himself to science and jurisprudence and sailing in the kingdom of God, contemplating swimming pool exploring, shed the blood of the people House pure before his eyes, what increased, but a determination to uncover the false, and saw that the pursuit of knowledge is the greater jihad, became chaplain to the nation Thabh kings, and whatever fascinates the hearts, maker of the tongue a sword fight its alter the religion of Allah and traded it and uses it for purposes of authoritarian greedy ugly.

And because it became Menzha about the purpose, under the Imam fight bad scholars and scientists of power taking from his uncle Imam Zaid and his father Imam Muhammad Baqir role model and example, and he was saying to people: «If you have seen scholars riding the Sultans Vatanmohm» and was repeating the words of his father: «If you see the reader (ie the world) loves the rich is the minimum, and if you have seen required the Sultan is not the need is a thief »and this became fatwas based on what does not like the Sultan nor loves, publisher fatwas of Imam Ali and the teller hadith he heard his fathers him and hid Sultans hope in this world and the power and confuse the people and the exclusion of them from their legitimate rights , he ruled that no right for a Muslim to save more of food a year, if he was in the nation's need for food or housing or clothing or medicine, or a ride, as was stated that the thief if he had to steal because it does not work Foley it is official, a sinner, if stolen the thief Force, because it does not get paid enough that he and his family, the guardian and ran the first work to cut off the hand of the thief!!

And of course did not like these opinions Sultans of the Umayyad and Abbasids, then awaited him and wanted to distinguish the people around him but they could not, for sure people nobly the purpose of the Imam and his sincerity and represented true to the spirit of Islamic law and Smaanha, saw the Imam that the sultans are encouraging people to asceticism in this world and stop application advantages and Taibadtha, and ascertains that such a call, malicious bear in the face of Salah al-self, but bear in its interior, corruption in the earth, for every state resources and the date, but did not benefit the poor people has increased the wealth equally, also saw the Imam that the call behavior people claim their rights as their disposal for accounting first order,, fight the Imam of this trend, and recited to the people of the sayings of the Prophet what inheritance saved from his fathers, and grandparents, and told them to enrich their children and helping self is better God than the synthesis of asceticism and leave the children in need, citing the words of the Messenger of Allah peace be upon him «five dates or five dinars or dirhams owned and he wants to spend Vavdilha what he spent on his parents, then on himself and his family, then on his relatives are poor, then the neighbors of the poor, and then in the way of Allah, and told them that the Messenger of Allah said in one of the supporters freed six slaves at his death and he does not have with other young boys, thinking that he draw closer to God Batgahm: If what I have left his Oalmtamony Tdfnnouna with Muslims ».

Because the call to asceticism attracted many of the righteous took the imam a chance meeting with one of the righteous advocates of asceticism which Abusvian Revolutionary Vhaorh about the call and showed him that the enjoyment of the good things is not incompatible with faith True to the words of the Lord of Glory «lawful to you with good things» and was «revolutionary» had met one day on his good clothes he denied it, saying: This is not your dress, turned to him, Imam Al-Sadiq taking on the tone of the teacher saying, 'Hear me tell you what it is better for you sooner or later, if you were on the year and the right not to have been heresy. I tell you that the Messenger of Allah peace be upon him was in the dry desolate As for the time has approached the minimum Vohak Ibrarha Fjarha not, and does not Mamnoha Mnavqoha.
I think that after Airadna of these examples does not require one to assert that the Imam al-Sadiq was free from tradition, opening the door of ijtihad wide believer in the ability of the mind to refute the claims conjoined veneer of religion, and had the pleasure of Allah depends on the Platform for the mind, both heavily, was working his mind « abstract »with no report of any download definition of what is good and what is ugly assumption that God created man knowing good and the ugly, what is ugly avoided and what is well taken regarding it as part of Islam, as was the mind works Baltkhrig on what is stated in the Qur'aan and Sunnah input at that Some scales that prove she was made straight, and Altha own way.

Because the Imam knew that God was deposited secrets in the book of God as deposited in the kingdom of God, he was often sailing in Science minimum fluctuated between the study of philosophy, which shows the effects in Mhajajth to skeptics in religion, chemistry and mathematics, not least for his proficiency in the exact sciences of the student of Jabir ibn Hayyan founder of algebra and Abualkimia on his hands, and was Abugabr supporters of al-Bayt who were martyred in defense of them Vtahdh Imam Muhammad Baqir care, which he inherited by the Imam al-Sadiq, who took his hand and spent it and urged him to study the science world and gave him a laboratory and ordered him to write his research to benefit the people, and was assisted by their knowledge scientific understanding of doctrinal matters, as was use his big flag in sailing in the science of jurisprudence.

Because the Imam lived in an era of surging currents of intellectual and philosophical an obligation, tolerant of it to its historic responsibility to weighing in refutation of the views of skeptics and doubters in the belief and the creation and divinity, and kept us written biography and history, which recorded a biography of the Imam and Mahorath with these skeptics confirms that, God bless him he believed freedom of opinion and belief, Here is to go to Iraq because he heard that some atheists who question the religion to Anaqchehem and Ijadelhm way that is better, not wasting their blood did not order to cut off their heads did not Armanm disbelief as he sat in his house, but went to them himself Mtarafa them and advance the same to him, He had heard that there is a doctor, an Indian atheist, but he accomplished in medicine, pharmacy, meeting him and taking with him his knowledge and Interview installed him the existence of God, and he was in his time a man an atheist named Ibushakr Aldeassany, claimed that the verse which says «he who is in heaven and Allah on earth god» show that God is not a one-man came to Imam al-Sadiq to show him this he said to him: This talk malignant heretic if I came back to him, tell him what your name in Kufa? It will tell you so and so, tell him what is your name in Basra? Will tell you so and so, tell him as well as our Lord in heaven and Allah on earth god and in the sea god and in the wilderness God in every place of God, that way the tolerant peaceful in the debate and controversy, contributed to the Imam in the scaled wave of atheism that, and gave his words tolerant wise folk Kthera.

Thus lived Imam safe peaceful Taba in God, and spare no effort in bringing together Muslims and defend the spirit of tolerance and urged people to enjoy this world and the Hereafter, knowing that if he were to Islam greatness, it will not only be because it absorbs Babath heavenly all offenders, standing in front of the religion is used to enable himself in the life of the world, argues atheists in the best manner without being subjected to life human beings, to hear that there is a people persecuted Christians Fessara go to them in defense of the people of the book, stressing there is no compulsion in religion, and persecution for the means of coercion, is kind to the poor and needy, and forgive the abusing them, echoing the words of the Messenger of Allah «What increased Abdul amnesty but attributed» but he was severely sultans Dauntless them, trying to Kings to shake his image that come his most famous scholars of his time to Ahajajh and Ihrjh Vionnbhr this jurist him and he does like what happened with my father Hanifa, who Try to exhausting the Imam Bosilth barbed Verhgah Bajabath healing, what was the anemone but he does need the student to a full two years, then to say «it not for two years for the anemone died».

Position of last resort introduce before the end of that overview of the Sea of ​​humanity welcome Imam Ja'far al-Sadiq, and perhaps in this position is highlighted to us the power of the Imam and his courage and quick wit has happened one day that he was called the caliph al-Mansur after he faked his charge wanted to be tainted by having feared from a pool of people around him, and after the Imam refuted his accusations and embarrassed his opponent, who passed away after the confirmation of a lie, landed on the face of the Abbasid Caliph «Mansour» fly was the more far-came to him, he turned to the Imam and asked: Why did God create flies? He replied in all sincerity and strength, courage and wisdom: to humiliate the mighty.

Ja'far bin Mohammed .. Imam al-Sadiq

Born Imam Jafar bin Muhammad Sadiq on 17 April 80 AH in Medina and died there in 148 AH, a Abuabdallah Ja'far al-Sadiq ibn Muhammad al-Baqir bin on the carpet «Zine El Abidine» Bin Al Hussein tribe bin Ali bin Abi Talib, who is the Imam sixth in the Shiite Imami , a group of Muslims claimed that Ali bin Abi Talib is more entitled to inherit the succession of the Prophet after his death, and began the succession of Ali bin Abi Talib, who to label him Balmurtady fourth caliph, after it took over the caliphate-Hasan bin Ali may Allah be pleased with them, and to label him Balmojtby, then took over the caliphate brother Hussein bin Ali and label him a martyr, then took on the Zine El Abidine Ben Al Hussein and label him with carpets, and Muhammad al-Baqir bin Ali Zine El Abidine and label him Balbagher, and the sixth Imam of them is our Imam Ja'far al-Sadiq ibn Muhammad al-Baqir, which to label him Saadiq, because he did not know about lying, and although he was from among the imams of Shia Imami but the Sunnis and the community put their faith in the Imam Jaafar, and saw in the knowledge of school for all sects of Muslims, without saying Bamamth of God, and told him many of the book talk Sunnis and Shiites alike, where he was able to establish in his time a school of jurisprudence and studied on his hand, many scientists, and is said to be one of the first pioneers in the science of chemistry, where a student of his hands Abualkimia Jabir ibn Hayyan.

Lived Jafar end of the Umayyad dynasty and the beginning of the Abbasid period first, as a contemporary of the successors of the Umayyad Hisham bin Abdul Malik and Walid bin Yazid bin Abdul Malik, which is the period of his succession beginning of the end of the state Umayyad, and exploded problems across the state and the House witnessed divisions, and death came evidence of the state of collapse, which reached by the children home Umayyad, also a contemporary of Jafar Caliph Yazid ibn al-Walid bin Abdul Malik, who assumed the caliphate after his coup against his cousin Walid ibn Yazid, and he succeeded his brother, Ibrahim ibn al-Walid, who in the most turbulent periods, and ended his reign when he took Marwan bin Muhammad, the last caliphs of the Umayyad dynasty, who dominated the state after he took the Emirate of Damascus Vtnazel Abraham for succession, after the state fell at the hands of the Abbasids, year 126 AH.

The death of  Imam Ja'far al-Sadiq

Saw Imam Ja'far al-Sadiq also established the Abbasid state at the hands of Abdullah I bin Mohammed bin Ali, who built Abdullah I, the city of Jordan in Anbar, and taken home to him, and the suppression of revolutions made by some of the Umayyads in the first of his term succession and in the end, then came the second caliphs of the Abbasid state, a Abujl Mansur, who built a new capital of his state in Baghdad and was able to recover from the new economy of the Islamic State, and took care of the borders and the foundations of the House of Wisdom, who served through the dissemination of science, and of Imam Jafar Sadiq a prominent place in the hearts of Muslims at the time, especially in Baghdad, were putting their trust in him and consider it imam, and was told they were sending him Zakat in Medina, which he had been living true to distribute instead of the Caliph al-Mansur, which angered the Caliph ordered the corpus to him when he went to perform Hajj, Vetoadh Caliph of murder and already tried to kill him repeatedly did not succeed and eventually slipped him poison in grapes and pomegranates died Imam Ja'far al-Sadiq.

Reference

http://en.wikipedia.org/wiki/Ja'far_al-Sadiq

http://en.wikipedia.org/wiki/Imam